CH A P.3* Epiflle to t he The,f alouians. V s R. I 3. VEILS. 13. To the eled he may efgabli/hyour hearts vnblame- able in bolinef e. 2 51 He fecond induccrnent,is confideration of the gracious cffeE1 of their growth, and abaunding in loue; in as much as hence Howes, hereyyta depends their lla- blifhing in vnblameable holinellfe. The points are two. Firff, There is no 06fer. ftableneffeof Grace litteredfrom Charity. Conceiue, there are Graces tranfetsnt ; as there are others permanent. There is a m temporary, as well as an impregnable faith. To re- m Mot.i 3.2.1 probate reuolts is granted illumination, n talle of the fweet- n Heb.ió,q,s neffe of the Gofpell, of the heauenly gift , of the powers of the World to come : but all tranfennt Graces. How differ they from thole in Gods Chofen ; faue oncly that they are not formed to a verruous fubfifl ente by loue ? Saith not the A poflie the fame ?Knowledge of the truth they receiued, but not. tome of it ; therefore God fends upon them hang de- o s 7 bef, z.ao lufioa. And a gaine, he is therefore perfwadcdofHebrews fuch things as accompanyfal: ation, becaufe of their Pwork, p Heb.6.9.ao and labour of loue. To this adioyne the next point couched in the Text. Obfer. Holinefe, vnblameable holineffe ifues out of loue; and the beft meaner to preferue the heart and life vnblameable in holi- ne fe, is to Fiore it with loue. Therefore raid p A IT r,1 Loue 9 Heba3.9. 50 is the fulnefe ofthe Law : The whole of the Law is loue, no duty to God or man,bur loue inclines vuto; No (inne, but loue ruling reftrai.nes from. fill defects in obedience, iflue from defeEt of loue: loue of God, makes carefull to know and obey him ; fearfull to offend him : belie of neighbour, makes carefull to preferue his honour, life, goods,fcarfull ro impayre any his comfort:rhat not with- out caufe Paul prayes for abüdance of loue to preferue in ho-
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