CnAP.4 . le totheTheff'aloz:ians. VEa.5. 281 knowledge,onely that they niáy know,and in company cflearned,be able to mainraine difcourfe.0 brethren, what a.uailes it to haue all knowledge, though it were AuYelicail,and not to haue cbe %dieme ? to knew as An geh,,kod hueas deans ? Can fuck knowledge Cane vs ? (hail it not rather aggratiate condemnation ? if fee sow, happy are yetfyce dos; if yee knvwand doe not, woe s wo; th the tine , har el er y e knew. Gentiles 04c19 ,,ew not God. So i euld ignorance tee a finne peculiar to Gentiles. Therefore Gods Spirit fo euery where makes it their peculiar' dcfc iption, X Not toknow God. Asif it were alnitif'c the difference fpecificalldifccr- ning 1-leath.ns from Chriflians.' I could with it were now with Chrifiians, as it fecmcs to haue beone generally in Paids time ; that ignorance weeea finne peculiar to Heathens: And that this defcrip- 'don did not as well befit our people, as euerit did the Heathen. But who fees not, that it agreetli as well to 'óurmulricude,as euer to Gentiles ;yea, that many Hea- then know more of the Godhead, then men that haue longliued in the Church of God, bearing themfelues as Chrifliars ? Heathenifh Chriflians, or worfe then FIea- thens ;Chat haue not learnt of God fo much by his word, as Gentilesknev by view of the creatures ! Of fuch I dare be bold to fày;When Heathens and Pagans,Turkes and Infidels goe to heauen, then 1hall fuck Chrifiians, Y at now not God, anda fo6ej the Gofptll. u lehn 13 i7 x Ier.1o.2; Pja.79.6. y zTbef.t.$. VA RS
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