3,p 1 L H AP.,. fsn Expertton lipan the. irfp ya k;;, to our forrow,for thofe illwh`ónr we haue no reahan to bë perfwaded, thatthey flcepe i,á the Lord. 'Let not' the Mo: nition feeme vnnécetriry. 'Affet} ions are`violcñr, eipecc'_ a14. hauing thew of Iawfulnet¡ to let them forward. More frequent are the flips of Saints, in things for their matter lawful!, then in thole that are limply vnlawfull. Conscience; euerï..of good men', fets'it'felfe bofe, iraúing plea of lawfulneife for the aftion. Herein, Affeaión' groves no leiTe then tumultuous, being a 'ble to warianr it felfe by initial of Nature, pratlice of Chrifi and his Saints. Truth is, the cuflome of Mourning, but Stoickes, riot condemned: howbeir, faith Bernard, the fpirituall man Bernard, de cox- that iudgeth all things;and is iudged of nóman,prcuents fiderat,lib.;. all his attempts with this three -fold conf deration; fin I, whether it be lawfull ; fecondly, whether decent; third . ly, whether alto eitpedienr, Secondly, And we ire not if norant, things lawfull in their kind, may through negle& of due'eircumftances, proue finfull in the doer. Eating and drinking are lawfull and'neceffary ; yet exce'1T't"liere= in, is cenfured of Gluttony. No wife man euer condem ned Recreations as euill in their whole kind ; yet immo- derate vie of Sports, is little letTe then Epicurifine. And forrow for the dead, hath example of Saints, yea of our sRnm rz ty. Sauiouu to warrant it. Paxis Mandate is more, a Flere cunt,ientibra4: howbeit, excetTe in lamentation makes it finfullin Chriftians. And here alfo hails place that Ca- b . car.t.7. ueat of the Apoftle, b left any be frallowed vp of ouer -mucb forrow. - Meditations auaileable this way, are thefe: Firft,of the blefTed Bate of Gods children,deliuered from the burthen cyprian.de Nor- of the body ; who thinkes it not his gaine? Seat/aquas I tstitase, non teneri, mints peecatir obnoxiumfieri ; ex emptum preffterie augextibua, venenatic Diaboli farecibai liberatum, ad Letitiamfalutis eterna, Chriff o vocante , profi- cifci; Who is not ofPaul: mind ? To be di f[olaed, and to he with
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