CHAP . S. EPi file to the 7he/falonians. Va R. x, 2. fetling their iudgernents in that point of their know- ledge. From his pra&ife, infill.{ig in a point wherein lice ac- knowledgcth their exact .it knowledge,learne we ;that it it not vvprofrt,abte for vs to be remèbred,& after afore new- ly iwfruited, ir, points 'herein our knowledóe moll exacet. Thetfore we ice the Apoilles, themfelucs thinke it not napepyv, to infili in things whereinthey acknowledge the knowledge of thepeople. Paul is perfweded that the Ro- manes are k filled with knowledge, able al /o to admonifh one another,neuerthcleffe writes boldly,te put them in remem- brance. Saint Peeler to like purpofe is/Mt negligent Ito remember them of titofè things they knew, attd wherin they were efla6ljhed. Our Sauiour infifis in forne points of the Law a of Nature, which are, as lade fpcakes, kgowne a naturally ; and prefleth them not without inflance. HearefotneRcafons r Firfi, even in points knowne there may beeforgetful- neffe in the time of vfc. In times of temptation, memo - rie often failes in things orherwrfe knowne ad vnnttcm. In matters of praEiife, how oft are our beft knowne rules forgotten t the Philofopher bath afaying general. ly true ; Omnü maltee ignorant ; hcrneanes of that igno. rance which he.cals particular: what through pafion and': head- flrong violence ofaffel}ions, bee lackes vfe of his knowledge,when heconfcnrs to lewdneffe. Secondly,befides,in nothing is our knowledge fo ex a&, but fornerhing may beadded to the diflinanetfe of our vnderlianding.There are many appertincncies to the Articles plainlyeft reuealed, and moll perfef}ly veder- flood, wherein the wifeft need not fcorneto receiue far- titer information. That we arc iuftified by Faith, and by it alone, wee are mofi of vs fully iuftruc`led : but how Faith itriifies, whether as an act, or as a qualicie, or as an infiru ,A a 3 Ilsen, ç,l
RkJQdWJsaXNoZXIy OTcyMjk=