544 CI P.5. 4P$Expofitionvpon the firJl V8a.21,- when we feele fenfibly the effects offinne originall, who but a Moutier, as PelaQius, would quellion Natures de- prauation? Secondly, prefume not tofearch beyond re- k Row. tZ.4. uel ations; Parlr rule is, ktobe wife tofobrietie;M0sas Deut. 29.19. concluflon, ' that onely thin, s reueiled belong to vs : that f Rom. rt. 33.E made P A v L "admire, what he was not able to compre_ bend ; whole prudent humility, if it were entertained, would p :t end to moil ezfrminian and ¡rorflianconceits. There and like cautions obferued, the people are permit- ted, yea inioyned to examine what is doEirinally pro- pounded to them. Vfe.r. So that they of Rome apparantly vfurpe authoritie, more than the Lord euer granted to any Church ordina- rie s requiring of the people crcanr fidem ; and after de- termination of the Church once paired definitiuely, al- lowing no examination of whatloeucr they propound to be belceued, or obeyed : wherein, fee if they arro- gate not more than euer did Apoiiles or Prophets : yea, nIob 5.34 or the n Arch- Sbepheard of our foules. I s A Y calls the olfais.lo, people O to the Law and Tefliwonie. Saint Peter com -. e 1 Pet.r.19. mends their prudent Pattendance to the word of'Prophets; q Ioh. 5. 39. our Sauiour permits himfelfe and his doeirine 9 to triall by Scriptures : This is the prerogatiue of the Church of Rome only, as was that of Pythagoras, to bee beleeued vpon their bare word, DixitEcclefta, and there muff all inquiries of Gods people refl. A man would wonder elle, to tee fo many prodigies of Errour goe currant a- mongfl the people, to vtterly againft Scripture and com- mon fenfe. They are wife in their generation, foreftalling the minds of the people with that prciudice; it is vnlaw- i full to di ure the determinate conch flier's of the Church: Laying that alto for a ground,rhat they are the only true - Í Church of God vpon earth, what maruell if inccfluous 4 Marriages, murther ofPrinccs, or if there be any other t Monfler of opinion, or practice contrary to wholefome doctrine, which is according to Godlineire, paffe cur- 1 rant
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