3 CHAP. S. .el n Ex ?Ufation vpnn thefirfJ VER. 2 r. on of theGofpeIl, yet to chufe theirReligion ; not re- folued whether Baal or lebouah be God : whether Pro - tefbancieor Popery be ttuth. Their pretence is, the ma- ny controucrfies vndecermined in the Church : Se &s fo various, that they know not which way to take. It were well we would once agree amongil our feines. Now blelred be God, that bath giuen vs well-nigh per - fea Harmony, and concent in all points fundarnentall ;fó that in no matter of foundation, is to bee found dil % nanceinailChurches reformed. Some petite differences there are about Ceremonies, and matter of Discipline: in fubff trice of faith and worfhip none at all. BA what, when all is granted,that there were as many SeEts,as men in the world i' Ftrft,truth is but one,though errour be various and manifold. Secondly, o mofi /are word of Prophets and Apo flies, God bath left vs to bee coushstone oftruth:Thirdly,madc gracious promife that they P [ball ail be tanóht of God,q led into all aecelf,zry truth, that in humilitie andlomefollow after the truth. Fourthly, ordained knowledge, obedience,relolucd faith of truth, abfolutely necetrary to faluation. Secondly, another fort there are of like (pieit and re- folucion,though on another ground : refolued to refolue of nothing in matter of Religion ; but according to times and places, fo to frame, and transforme theta-deities in Religion and worfhip ; perfwaded, that in any Reli- gion may be attained faluation. Contra. Firfl', then laid eter falfly ; There is no r name giuen wader Hearten, wherby we may be faaed,but the Name efleftu. Secondly, and what was the t preferment of leaves fo great abone Gentiles,that to them were committed the Oracles of Gad? Thirdly, and how were the Gentiles t without hope, till daies of New Tefbámcnt'! Thirdly, To thefe adde our giddie and inconflant people, wherried about with emery blafit of vaine DoUrine; no weathercocks more wauing or wauering than they. Athenians
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