'rf%L%t v=;'"cttr 3 e sPct.i.3. f t Tint. r.19. s Heb.r CHAP. f, AnExpajition von theflrft \7a .z2, eftimare their loue feron ir. The Apoflafie of lo many from Chrift to Anrichrilt,proceedes from want, if not of knowledge, yet of loue ro the truth. e loirre to faith vertne ; to fcience,confcience. Apofta- lïe begins in pra lice. confcierce is firfl neglefled ; next affcaion aliened : till at length very iudgemenr is blinded, and the minds infatuared.Thercfore made rhofe Heretiques Aipwracke offaith, becanfe they f put away good Cenfcience. g Par[a k' nor the gathering: together of Stints ; as the manner of louse is. There is but a ftep betwixt them and death. The words o fthe wife are ae Grade', and h naylet fafl'enerlby the millers of the Afemblies, VERS. 22. Abfeine from all appearance of mill. 11 0-, there be that take Logically, and thus render: From eatery fort or kind of cuill. Euils are various and manifold'; who can dif-co- uer them ? Sins in euery thing, offer them - felues vnto vs ; fomepalpable,fo as we may feels, them ; tome ofa finer thred : it is hard to difcerne them, Sinnes open,Gnnes difguifed. Sinnes on the right hand,as fuperltitious fcrupuloufnefie;.ori the left hand,as open prt`phaneneife, of what fort foeucr, abfaine from End. He makes Confcience of no fìnne, that snakes not confcience of all. And lice is in danger of the greaten, that beares himfelfein the lean. But why are we nouel- lous ? There are mala res, & mala pariter ffrecies, faith Bernard; force things really euill, others in thew and ap- pearanceonely ; we mutt auoid not oncly the realties, but euen the fhewes of cuill5 and not thinke lawful! for vs, to vfe B E R N A R A s phrafe, icquidmalèfteerisco- loratum. There }ternard. de co,r- j Widerat. ad Ea gen.
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