eaL(a,iirllikmalätif< <"9Tp 4iiyï;:f %tre.A.9?'`ÿ i ic' C H A P.2. Epd/Ile to the 7'he/%alontares. V E E.5. i 29 and yet fh Ill the world admire after him ? fee fupra. And the thinkes the Beech runnes too coolely, to endure the glofle; f awing- himfelfe that he is god, q.d. vnum e multis, rather then the onely God: for here, I am fure, we lacke the Emphaticall Article. Occ>awniois well. Non ait dreens, fed of endens; hoc el), operib.,ce, fsgnis ac miraculisnitens oflendere que d fit `Denys ,: his lntrufions on Gods pterogatiues royal! is rather in faels,then words profe.fiion. 2Cum fir `Papa ? Ref . What fay you to his forcing lawes vpon the Confcience,Gods peculiar confifiorie the very file of Ism &cclefiafiictem is with ,heir Canonif}s, jets diuinum: this is little. 2 Dif- penfing with lawes Mcrall and Natural!, which is more,if Thomas may be beleeued,then God himlelfe doth or may doe. 3 Indulgence to finne in time to come, as leafes for ye;res,granted. 4 Deliuering foules from hell after death. S Sainting at pleafure,and tranfmitting into heauen in lush multitudes, as its to be doubted, amongf} the many man- fans, there is no roome left for the Canonizer. Certainly, could he iuflifie filch power to be in him, I would fay, he had proued äot ol`entsn + s, that he is God. One thing I am fure of,the concurrence of all thefe An- tichrif}.an properties in the Pope, haue bred in rile Scien- tialem A ffenfum, that he is that Antichrif}. I fay not as he, 7amfcio 'Papaw; efe Antichri f sem ilium, quarr lefum effe Chrifum ilium: for this by Gods mercie, I know not onely by faith, but by experience in my foule; yet thus thong is my euidence, that if an Angell from heauenfhould teach me otherwife, I would not beleeue him. V E R S. 5. Remember yee not, that ashen I was with you, I told you thefe things ? He dole of what belongs to the defcription of Anti- ', chrif}, and the two neceffary Antecedents to Chrills IC fecond Eft AY *_'1`_'aru..CPïì.. '
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