162 tz Como q. rIohn 8.3z. & 17.9. ° Phi1.4.7. ° I,Iohn 3.19. * Rom,i.t6. xloha 57,3. C H A p.2. 4n Exp./Irian zponthefecond V E n.1 I. a4i, pallions of fenfdalitie, which wifedome of morali heathens laboured vainely to captivate to right reafon,thù "hall r fubdue, the miferable bondage under liane and Sa- tan, whereunder who groanes not r This 'truth 'hail free thee from. 4 And ifeu9u l,true tranquillitie ofminde, t pacifica- tion ofconfcience be that we long for behold it publifhed, conueyed, wrought by the GolpeT of peace, the word of faith,reacheth to vs wherewith we u may affure our hearts, in the very terrour of the Ian day. g And this is that* power of God to faluation, the word of, duation,o {life; Reuealing, working the xknonlydc,eof God in Chrifl, leading to the beatificall vifion, the fruiti- on of the glorious Gad -head. If thcfe amiable finites fway vs not, Oh yet let the terrour of the Lord mooue vs, thus its fpecified. VERS. Ir.12. end for this caufe God "ball fend them flrang delufron, that they fhould beleeue a lie. That they all might be damned,who beleeued not the truth, but had pleafure in vnthteoufneffe. H E words feeme intended to farther explication of the miferable efface of men feduced by Antichri({ for not receiving the loue of truth. And for the mairie, to worke in vs the more feare of fighting fuch grace of Gad offered in the Gofpel. The argument, drawne from the punifltment dreadfulll and to be trembled at, wherewith God plagues filch as regard not the Gape!, the word of truth. For this, God fall fend them Prong delufron, crc. Particulars confrderabie are : i The iudgement. a The influer. 3 The lotie. 4 The caufe meritorious. t The iudgement is (Prong clelufion to beleeue a lie. Greeke, ¢v 1.041av10,dvns, which fore interpret,Eficacif - marnquandam deceptionis vim. Others, Vim imam effca- cem
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