liai 8.zo. k AQs 1 Gal. t.8. m z Tinti ,z5s z6, ( "zPet.zr. ° r Tit11,4.r. e Ga1.F.4. Apoc,z,'f. C H A P. 2. An Expo /ition vpon the fecotrd V E R.12 refolued vltimate to them ? To the Law and Tenimonie' Search Scriptures, though k eilpoîlles, 1 Angels teachyou. The foolifh will belieue emery thing; Eut the prudent con- fiders his Reps. 3 Be not wife in your owne eyes, but feare the Lord and depart from euill. Pride,fecuritie, fenfitali.y, hazard to misbeliefe : of fuch condition and quality haue bin antique Heretiques. That they all might bedamned,& c. 2 The penali iiue damnation° xQrBwor, for xaraxprg ®ot; iudgcd for condem- ned frequent in Scripture,fohn 3.17.& alibi palm: fhewes it their iffue or Gods intention ? Res`. You may without errour thinke it fpoken intentionaliter, and not onely con fecutiue. God intends punifhment of fame, and not one - ly orders a connexion betwixt them. Howfoeuer,it fhould feeme Antichriffian errours, Popifh misbeliefe is fuch as (hall damne their fedïaries,except perhaps God giue m Re- pentance to come out of the fnare of the Diuell : Saint `Pe. ter cals them n damnable herefies : the words may be ren- dred damning or dcfiroying herefies, arp e¢rs ùwzaasks. Saint Paul, O Doc`lrines ofDiuels. Are any fuch taught and belieued of Romani.s`Is ? Refp. What thinke you of Iufhfication in part by workes of the Law? Is it not a damned, a damning lye? who fo is in this Article but fo erroneous, if `Paul fay true, he is fallen from P Grace, and Chriff (hall profit him nothing. What of congruent merits afforded by nature? of freedome and power natine in the will excited, to apply and determine it felfe to Gods gracious perfwafon? Is it not more then halfe Pelagianifrne? what of expiating fumes of quicke and dead by pretended vnbloudy offering of Chrill in their Malfes? I fpare mention of errours in pra6tife : whole grounds yet dc1rined are no lefle then heretical) : to com- mit fornication , is not heretic , but vnchafiity. But to doarine, that its lawfull to commit fornication, is to do- 6trine herefie ; to belieue it, is to belieue the damned here- fie of q Nicolaita s. Toworfhip God in an Image is not herefie but Idolatrie. But to teach or belieue, that God muff, may lobe worfhipped, is to teach and belieue no leffe
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