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iI

Tartialitie,here

vnderfland,

enclotng to

faine,

with

excluding others.

Lone fhould

be to

all

Saints,

Col.

1.4.

1

The

ti

meaneft

member

is

a member

:

z Vfefull

in

its

kinde.

3

And

this noticeth

that

wee loue gods children,

r quia

tales

,

when

all

that

are

fuck,

are entertained into

our

loue.

No

wit

man loues

enclofure,

of

what fhould be com-

mon.

Nor

God,

I

dare

fay, fuch

enclofure

of

loue.

The

Greekifh

Chriflians at Hierufflem obferued

,

it

feemes, fome

f

[lighting

of their

widowes

in

the

daily

Mi-

nifiration. Saint

James

in his

time

noted,

thence

grew

to

murmuring,

Aas6.

t

t.

contempt

of

poorer

Saints,

for

pouettie

fake,

fam.z.

Saints 'Pamir caueat

noticeth t contempt

of

weaker

Chri-

Aians,

amongfl

the

flrong

:

mifdeemings vncharitable

in

weake

ones

towards the

thong. Nor

are

we,

in

our times,

free from the fault.

I

fay

as

Lamer,

(My

brethren

thefe

things ought

not

fo

to

be.

e/I11

Nations are

now

concorporate,

Ephef.3.6.

Poore

Cod

bath

chofen,to

be

rich

in

faith,

heires

with

vs

of

the

Kingdotne which

he

bath

pronrifed

:

left them amongß

vs,

as

matterof

our CompaPon and

liberality.

Weake there

muff

be, that flronger

may afford

them

fupport.

Stronger

there (hall

be,

for fuccour

of

the

weake.

In admirable

wáfedome

hath

God tempered

the

body

myii-

call, fous

all

the

members

may haue

helpe mutual!, mull

needes

haue vfe one

of another. Wherefore

?

but to knit

vs

together

in

the

nearer

bond

of

loue

:

fee

t

Cor. t z.

tot.

he

loues

no

Saint

for

fanaitie

fake,

who

loues

not

all

:

So

is

the valedidlion

:

the falutation Iemaines. For euen Re-

ligion

allowes

ciuill

curtef:e

:

nor

arc Apofiles fo

precife

but

to

keepe

complement

:

thus

you read it.

q

r Cor.

ts.tf

2I.

Mag.

I0.4

vfe.

Ads

6.a:

Rom.14.34

°

Iam.2,f.

O

Mark.14.7.

X

VER.s.