Serle - BT590 N2 S47 1776

134 JEHOVAH OUR RIGHTEOUSNESS. which he might be able to produce; would be neceffary to himfelf, for his own Juflification to the Author of his Being. It would be required of him, by his Crea- tor, to aft up to the Powers beftowed. If he did fo; he would be jufified, as a good and faithful Servant: If he did not ; the Failure mull be charged upon him. At all Events, he could not poflibly atone for the Failures of others, by the neceffary Difcharge ofhis own Duty ; nor applyany Part of hisown Merit to their Deficiencies. He would need every Portion and Par- ticle of his own Righteoufnefs, for his own Jufliñcation to his Mailer. He could not do more, than he was qualified to do by his Nature; and he ought to do as much. But, the Redeemerof Ifrael being JEHOVAH ; there re- fides, in his Perfon, all the Plenitude of Grace and all the Effence ofRighteoufnefs, neceffary for his People's Salvation. Thus, he is a fovereign Agent, and an infi- nite Source fvvereign to beftow, and infinite to fup- ply. He can confer Righteoufnefs on whom He plea- feth, and can extend it to as many as He pleafeth. Hence we find, in the New Teflament, that Chrift can abfolve his People from Sin, and make them Partakers of4rif Holinefs can give them every prefent Grace, and in the End eternal Glory. It is no Wonder then, upon the Ground of his effen- tial Divinity, that Chrift fhould be the End of the Law for Righteoufnefs to every one that believeth; * finte all Righteoufnefs is inherent in him, and lince he pofi'efies all Power in Heaven and in Earth. t If is be inquired, How * Rom. x. 4. fi There is a remarkable Text, which, in general, does not feem correaly nnderftood. OfHim, (the whole Godhead) areye in Chri, fi jefus ; i. e. " Ye are faved by the Grace and Love of the three Perfmis in .7ehomah through the Mediation of the'GOD-man," who, ofGOD, or from the Godhead in which he exil}s as a Perim, is made unto us rr¿'/dom, and Righteoufnefs, andSanctification, and Redemption ; that, according as it is written, he that glorieth, let him glory in the LoRn. The Apoíile refers to the Name JEHOVAH in the Text of .. the

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