'!'he Excellencie oftt goodConfcience~ 215' ( ..,.r . . ' -- """" lt is better running to Confcience then to Cap. I 5• all your wifdom, unlefs you mean by your Vtilius ejl . wi{dom nothing but Clmfcience.The unlearned curr!~e acl tllaRwith his good Confcience,faith AuftinJ c?nJczen11 r h fr f h d b . H . tzam quam · wi get t e· art o t ·ee? an e m ea~~n id fapi en· before tlree,when thouWitha!l thy lear1ungjtiam, nifi and abilities wilt be caft into hell. Surgunt ead:m f!t indolti t:f 'rapiunt re;,numCfilorum,&c. • fapzentza . · 2. Confider the abfalute Neceffitie of a ;'lu~ con[cz .. Good C'onfcience to the very effe, and beingeluza. of a· Chrifrian , when ~many other things ferve onely to the meliut qp, better b'eing : And this will thewyou a higher Excellencie in Good Confcience, which.{hould fet us upon getting it. This conflitutu theChrifii.. tm, and is that jlne quJ n~n. To fuppofe .a 9hrifrian without Con(cience were to fuppofe . theSun without Light, or fire without heat; this ~s- of t.he very fame confcquence to fpi– rituallife, as the fenfo of jeelirJg is to natural iife, which compared with the refr of the ., fenfes hat.~ the preheruinenc~ in func:lrie :p~ttic~lars~as, the Ph!lofopher laies ~own.iq Ius. Axtomu, all applicable to Confc1ence. . ·- J. TafJur Origine primuJ, they fay-: Feeling,Confcirnce ' i! the jirft fenfo in being; So is Confcience ;o the foul the n - -· · · d l . . , . ts as fenfe -- rrtmum 'lJt.Venr, an · u t-Jmum morlenr In of feeling the new Creature : Life difcovers it felf in to the bo· fhe.foul firfi in 'his fenfib:lene[s and tenderne(!,~ die, in four .a~ m the .~hildes feeling a~ppears the fidt of refpelh ; !ili~tural life, · the childe beginneth to feel, :when it fidl: begins to liae, ana the mancea""... teth to live wheu once he ceafeth to feel~ P 4 So
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