~8p 'Ihe .Confcienee for Libertie Cap.i8. ·· _8-. S~ch~ again~op -!he 9ther fige whq -:-. . . . :- tlunk tha~ fcruplu, and {trilineft, and tendu:.. '!}eft are the ondy arguments of an ill Con– fcience, apd ~l1a~ Libertie and bqld adven– turonfpefs are the pe-~ arguments of <1 goo~ Confcience; And fq 'lll the world is of 'l– fuddt·n become very Confcientiow, and 04f Jteformation brought unto perfection ; All Pl€ncryirig, Confcience , Confcience, Libertie, '!Jbutie. J?ut fb;.tll we go ~own apq .fee , whn11er they havedone altognher ~ccor4ing to this crie.? Gm. I$ .2l· Is this theone~ ~y good Confci~nce that th~ world hat\1 1eft ? Mqfr wee needs leaye Jordan, and go owafh in Abanaapd F~.Jrpat, that we ·maybe ~Ieatl? Mqft we beat down one altar, anc;l fet up manyaltars, oing the clean,,contrarie way to Heze4tafu Reformation;to make fi1re that our R~forrpatiort fhal! pot b~ ~egall, rnufi We {~y, th'l-t U1'4iformitie is ~he opely flavcrie? That one. heart, one waie, one /4lith., 9ne Bapti{n~e,and oqeTa~le ofthe'Lord is too little um:fer tqe Gofp~l. That.· Jer~falem is ~1ot tbe place ; it is too·n}uch tomeet all .ii;l pne place ; Danat)q Bethel r;nay doa s well ; private pla~es are a$ goodas publik! .? The meaneft of the pe9ple as fit as the nwft learneq? Well we {e~theone p~rt th? worft part of ~h~t prop4ede fulfilleq Micah 4-~. for all people will 'Q?alf{_ every one in the Name o,f 'f1i1 (Jod ; whq1 l'hall we fee the other and ~etter part ft~ltilleq \Vhich tollowes, And ll!e p,i ~~ 1(rilll(jn ~f.J~ Nrm:~ of ~he ~ord o:tr ~od .fo: ever. F> ' .
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