I , Bight Lihertie of Confcience. ---:-. ~---- Cap.I8. haveLibertie enough. Behold, faith the Lord,l Jer·J4•17· prnclaim: libertie to you, a libertie to the (wqrd, ta the famme, and to the peflilence. So may not thet Lord fay' in his anger to fuch ·as are all for Libertie, I proclaim Libertie to you_, t~ fins, '~o errors, to frrong delu11ons, and fwift deftrufrion? Go and{erve ye every one his own idols, Ezek. 20. 39· walk_ ye after your owJZ beartslu(f ; were not this libertie our greateft fervitude? were it not m.uch more iigneof Grace andFavour, if God !honld rather fay !: k as it is in the fame Chapter, That which co– v.~~ ~~7. m~th in.to your min~: !hall not be at all, I will ere I have doneWithyoucaufeyou to pafi 1mder the rod, andbring)tJUunder the bond f}f thi c~venant. Yet there is ·a good Libertie of Right Li· bertie of ConfCi~ Confcience that we lhould contend ~nd la~ hour for ; And that is, I. T0 free our {dves from 'humane t~ddi.. tionJ to Di_vine lnftitutions, to free Confci– cnce fi·om humane impofi tions,inventions)., and obfervations in matters of Religion, Gal. 5· I. - _ 2. To have theConfcience fet free from all guilt of fin before God by the bloudof Chrift, Heb. 9· 12, 13, 14. and 10. I, 2. 1 8, 19 1 20. This is the H'igbefl Libertieofthe Gofpel. . . Rom.s. 2 • ' 3· Libertie from fin, not to fin. _vVhere the 2cor.3·•7· Spirit of God is there ii libertie indeed 11 bt~t fron.1 fin the Apofile means, not to fin ; a h– / bertie from the yoke of Satan, not Chrift's• .'Io be free from fin, andferv,anu )1il to righteouf- ' · · · · _ 11ejj,
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