Mea•s to'gel agoodcbnfcienc~: 351 · no life in ur-; But who fo utetb ~i1 J!efb, •nd - Jrin~tb hi! bloud, hatheteruallife, and Chrifi promifeth .to raife him "P at the laft day· Fly then to this City of refage, and efcape the .flveng~r : Sprinkle this blood on thy Door• pofis, and efcape the Vefiroyer : Lookup to this Brazen Serpent, and be cured ofall fting s of Confcience from the fiery .Serpent , Cafi: in this J~nah, and the raging Sra is calmed, both of Gods difpleaihre, and Confcienccs difiurbance: .Go tQ this S11maritan for his Wine ·andOyle to thy wounded Confc;:ience, his Wine,towa!h, deanfc, and fearch it ifde– filed, his Oyltomollifif,fupple,and heal it if bruifed& feilered. This is the firft and great: Experiment tobe ufed. . . · · The fecond is like unto it, namely this, 2 • 'f\he , to get and feek the Spirit of Chrifi, which is Spirit of: the next principal ingredient in, or efficient Cbrift• . of a good Confcience. It is the Spirit of God with our Spirit, that makes the good Confcience. In this fenfe .we may allow : that ofOrigen, That Confcien~e is another Spirit in the foul: theref9re the.ApoiUe faith ofhis Cqnfcience, that it did bear him_tom.9. t.' witneffe in the HolyGhoft, ( , y . The fingle Tefrimonie of natural Con– fcience is not mucb to be regarded in many cafes; but when Confc.ience is cleared by t the Spirit, and fecondcdwith the Spirit , ( :\, theTeftimony of thefe two is great and ' ' . weighty , the Spirit ofGod witneffing thus . · to our fpirit;·is .the deare(l Tefrimonyof~om.l.t~ · ofou.r Adoption andjSalvation, which thy - • . · . Confdencc:
RkJQdWJsaXNoZXIy OTcyMjk=