Means to get #Je.goodConfciente. 36) .wrangling till God agreed them,andmade Cap. 2 5• tbem·friends. Thefe failings out breed the---....... ftrongefr fri~ndfhip both with Godand thy . fel£ . ~· ' . . .:>. Inhortuma- , . . /' biil-· turn i11 ~Uagr•ndi rixa d!Jmus interioris quamf~rtiter excitaram animam mearn 'ln CHbicu/o n~TO (;orde itte9·~·zifhoftufum ablfuferat me tumu/tul ptEJor~ mei? ,ubi nemo impediret ardentem /ium qHammecum aggreffos eram• ~g· conf. r.s·. c.7~ &s. · ·· .: . . Fifthly, yet fo we· mu·fi hearken to, . and The fifch · confer with Confcience, as alfo. to conf,er·Me~l15: Confcien~e .with t~e Scrip~ure. That i~· the ;::;~:Z!r· B?,ok ofhfe ( as Bernar~faith ) and accor- eft con[ci• dmg to that our Confcience mull becopied, tnti~ &t.·,: . 1 or corredtle~~ Let this t1~~rc~ohreG(dfaibth he )1· ~~~ ~J~;:~~~: ttre an con; er our otJ'\:! Tl'tt o 1 nok.._, er tn bri noftri a~ ,that day t~ur book! be rejelled aJ fal(e andfaulty, exemplar wh~n th~ come to bt e;cam.ined. See therefore libri vitc£, .ifthyCopJ be 'according to the Original, &fi ftc . . , (crtptt noli flnt,fAittm c~rrigttntur;confo1'smus itaq; /i!Jros noflros cum fibre 'lJitlf~ ·"' fortt m i//4 u/tima dlfe'Mffione t&tiiciantKl' {t nonfuerilU tmend,ti.dc ~enfc./i!J•I.clp.,.. •, The Chriftian grows jpdidcms, when he ...,eads not Scripture curforily, but when he "diligently confer~eth place with place, and ScriptNre with ScriptHre. Confcience is to be compared with theBible, and examinedby ' . it. The able and expert Divine retls not in perufing a 7.'r11njlation be it never fo good, bur confersthe Trailation with the Origi– . nal. Con~cj~nce is but,' a Tranflation ·at the · beft, and if moft themoft: corrupt Tranfla.. :! · ... · don ; this -vulgar ~ranjlation had not need · · · .. · · · be·
RkJQdWJsaXNoZXIy OTcyMjk=