;Feware Lt ved,and that with difficulty. TitoCe which the Scripture excludes from fal- vation. i.The profane. 2.. The ci- vil men, The Sincere Convert theq among youth ? what floth in old men ? and fo he goes on. So fay I, never tell me we are baptized, and are Chriflians, and truft to Chrift t, let us but feperate the Goats from fheep , and exclude none but fuch as the 'Scriptures doth , - and fet , a crofs upon their doors,with, Lordhave mercy upon them, and we fhall fee only few in the City !ball be laved. i. Caft out all theprofanepeople,among us as Drunkards, ,hich the Scripture brands forblack fheep,and con- demns thein in an hundred, places, 2. Set by all Civil men that are but Wol- es chained up tame Devils Swine in a fair Meadow, that pay all they owe, and do no body anyharm, yet do none any great good, that plead for themfelves and fay,Who canjay black,is mine eye ? Thefe are righteous men, whom Chrift never came to call., For he came not ` to call tke righteous, but 'inners to repen- tance. 3. Cart by all Hypocrites, that like Rage; players,in the fight of others, ad the parts of. Kings, and honeft men ; when look upon them in their tyring houfe,they are but bale varlets. 4. Formal profeffors and Carnal Goffelers, that have a thinglikefaith and likeforrow,and like true repentance,and fikegood_defires ,but yet they be but Pianres, they deceive others and themfelves t00,2 Tim. 3 .$. Set by thefe four forts, how few then are to be faired, even among them that arc hatcht in 3 The lay- rccrites. 4. The for- mal pro- feffors. the borome ofthe Church. Firft, _...:vms.,,à1 -611slaimmgaskinstismisminsimmeill
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