-~~-1---·----~-ha_t_i_s -thry--B-elo_rv_e_d.----,&-c-.--- SE ll.Xlll. men ~ let him fl1ew it byacarriage moregraci– ous, more fruitful! and plentiful) in good works• . There is a kind of excellency affected inother thing~, much more !h:mldwe defire to be excel. lem in that which is good, that we may not be foireonly but the faire(l. This the Apoll:Je Saint Paul excellently preifeth to Titm his Schoiier, Tit. z.14. and ro all ofus in other places, thac we fl1ould be, A feculiar people zealotuofgood works; not onely todoe them,but to be zealousof them.~ 1 and to goe before others in. th~m, fianding as That ir uafln- fl:ander-bearets. ThC'refore thofethat think they full J!uggifb maygoe too farre in Religion, that they m~ be feare to jeare to f' · f 11· h L · h be religioll). too m1r u ' are noc wore y tHe name o , t e Spoufe of Chrifi, for fhe is faire, yea.the £1ird! amongwomen:7huighteom il moreexcellent then– his neigh6our;theref0re we fbould excel! in good works (astheApoflleexhorts us) tolttGourajier. 1 Cor u.3~. thingsthat~treexce!ient;asifhefhouldfay,Isthere ~ Pct.I.s. any thingbetter rhenother,lab0urfor that. You , have forrie fo far from thi~ difpofirion, that they ) cry downe the excellencies ofother.s, Ieafi the fairendfe ofothers mightdifcover their black– ndfe. Thus we leave the Compellationandcome to the12f!_ej1ion. · ~en, Wkat isthy Belovedm()re thm ttnother Beloved? and theydouble it, Wbat is thy Belovedmore then .anothen Beloved}that thoN fo chargejl eu? ~fiions are of divers nature·s, we flull not lbnd upon them, this is not a fl!!eflion meerdy of ignorance (for they had fome knowledge of Cbrifl:Jtnoughweake)Nor was ita·curious nor a catching .
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