\ 4~1 ( Iammy Be!ooveds, I lSEa.XIX., it mufioeeds have care of Chrifis good, of his . l;;tar cbf; children,Religion,and 1ruth. What~ will fuch I l i:~h;o_;;~~. or a fmile fay, flnll Chrifi ·care for my bo'dy, foule and_ falvation,and ll:oop to come fmrn Heaven to : fave me, and ihalll have no.care for him and his : glory~he bath left his truth and his Church belj hind him,' and fhall nor I defend his truth and I fi~nd for the poore Church to theutmoa of my , power againll: alJ contrary power ~ thaH not I I fiand for Religion1lhall i~ be all one to me,whar ( opinions are held 1 fhall I pretend he cares for me, and ihall not I care for that I ihould care for 1 Is it not an honour to me that he bath rrn– fied mee ro care for any thing that he will be honoured bymy care, Bdoved it is an hanour for us that we m1y fpeake a good word for Reli– gion, for Chrifis caufe, for his Church againfi: maligncn; and oppafers, and we fhall know one day that Chrifi will be a rewarderofevery/good word: where this is faid in fincerity, that Chrifi is mine and I am Chri.£ls,therewill be this mutuA mtllua!taom.. placency or re· jlingJove. all care. Likewife there is implyeda mutuall compla– cency in thefe words;by acomplacency,I meane– a refiing,conrenting love, Chri!l: hath a comp]a. cency and refiing in the Ch urch,and the Church· b:1th a f\v.eet relling contentment in Cbrifi ;. Chrift in us .and we inhim. A true,Chri!Han foul that hatb yeelded up its confent to Chrift, when it is barren in the world~vexedand turmoiled, it can rely on this,I have yet alovinghusband~_ yet · I haveChrift. Ler '
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