He foedeth amongebe LiOie1. · S :a R.XX. Therefore you may fee what kind ofAthe– .A ~efutation o_' ifiica\l creatures thofe are, and how much they 1:~b:;~r;:~ are to be regarded that turoe off all with acum– owatkinge wirb 1 pendium in Religion, tuili if wee know that we . Go4 and thee~- mufi love God a~0ve all, and our neighbour as 1 ercifts of Reltr. 1 .J h ' Ch ·11. d dc 11 "k gion. our 1e ves, ana t at nu y(! 10ra ,we now enough, more then we can praetife, they thinke thefe compendi~ems will ferve the turne,as if there were nota neceffity of growing fiill further and further in difiinCl: kaowledge. Alas the foule 'needs to be fed continually, it will fiagger dfe !tnd be unfufficient to fi:and againtl: tfmptation~ or to performe ducks. A fecond generall point our of the text is this, Thttt tU cbriff feedeth jliUhiJ jlocke 4ndpeople, fo be feeds them fully, plenti(uUy, and fweetly 4mong theLiUies. Thereare faving truths enough, there is an AH-fuffictency in the Booke of God, what needwe go out tomans inventions, feting there is a fu1neffc and All-fufficiency of truth there. Wharfoever is not in tha~ is winde, or poifon, in · theWord is a full kind of feeding. In former \ times when they.had not the Scriptures, and thG! 1\ comforts ofthem to feed on,what did the poore foules then <: aridwhat doe diofe remaining in Popery feed on ~ upon fiones(as it wc:re.) 1 here \ was adreame of an holy man in thofetimcs (di– vers hundred yeares agone) that he faw one ha- . ving ade~le of manehet to ftzed on, and yet all \\ the whilepeore wretch he fed o!'\ ftones. What\ folly and mifery is this; when there are delicate . I things to feed on, to gnaw upon ftones ~ and / . wbatl
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