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j

6

I

Goddifefé

d

Myflerie.

the Tenent,the

Doc#riitie;and

the

frame

of

Soule

anrwerable

tothatlDoarine.

Good

Principles,

'wits

:out

an

imprefïiontofiron

the

f'ule,.

is

no-

!thin

it

will

but helix

uIs

to'

be

damned

1godliiiefe,without

a

frame

ófciót tïne3s

nothing

but

_fuper

lit

ion

:godlinelle itl

3dó&&tr-ihe,

frames

the

foule toodlmeffe

in

converfation.

There

are

many,

that out

of

a

naturall fiiperttitihn

(

which

.

is

a'wayacco

tpanied

with a.poÿfonfull malici,

ous di

fpoliriot

againttthc

tcdttl3of

ç)

they

will

have

devices

of

their

iVn

3atidt

dfe4hey

will farce, with

all`-their

pri

er:

bitt

if-We-Will

be

godly,

it

mititbefro`trtrea'fdriS

fetcbedfrdmDi.

vine

Tir

t

.

Aga.ine,hencewe

may

fetch

arule,ófdi

erñiÏt'g

w

he

n

W'cire

gay,Wh

at

Mikes.

ártrïrc

Çhriítìan

?

When

he

nakediy'relicves

the.greitYndsof

Y7fvitte

Truth,

the

Arrrdlës.of

the

Faith

where

hee

Cad,

patter

.theolpove

0,

dtitl?i

thati

ra1ca

Ode

Chrilf

i=

an

,.

Wio:

littrwdhèh

khefè`I'rúthsbreed,dndworke

godli

refire

:

for

Religion.

is

'!Truth

,cccording

to

godliní

fe,cot

àccording

to-

fpeculat on

einely,and.

not

ion: VVherfoevet-

there

fundamental)

Trçitlis`

a

cct

c

eztbr ced

therèis

godlinef

with them

;

a

man

cannot

erì

braceReligion

in

trutl

,

but

hee

mutt

be

godly. A

man

krowes

no more

of Chrift,

and

divine

things,

then he

values and

efleemes,

and

affeëts,

and

brings

the

whole

inward

man

into

a

frame

,

to

be

like

the

things

;

if

there

Things

worke

not

godline

f

e ,

a man

lath but

a

humane

knowledge

of

divine things

;

if

they

carry

not

the

Soule to

truft in God,

to hope

in

God,.

T[t1ç

ChSd{}!a

an,

wh9.