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6
I
Goddifefé
d
Myflerie.
the Tenent,the
Doc#riitie;and
the
frame
of
Soule
anrwerable
tothatlDoarine.
Good
Principles,
'wits
:out
an
imprefïiontofiron
the
f'ule,.
is
no-
!thin
it
will
but helix
uIs
to'
be
damned
1godliiiefe,without
a
frame
ófciót tïne3s
nothing
but
_fuper
lit
ion
:godlinelle itl
3dó&&tr-ihe,
frames
the
foule toodlmeffe
in
converfation.
There
are
many,
that out
of
a
naturall fiiperttitihn
(
which
.
is
a'wayacco
tpanied
with a.poÿfonfull malici,
ous di
fpoliriot
againttthc
tcdttl3of
ç)
they
will
have
devices
of
their
iVn
3atidt
dfe4hey
will farce, with
all`-their
pri
er:
bitt
if-We-Will
be
godly,
it
mititbefro`trtrea'fdriS
fetcbedfrdmDi.
vine
Tir
t
.
Aga.ine,hencewe
may
fetch
arule,ófdi
erñiÏt'g
w
he
n
W'cire
gay,Wh
at
Mikes.
ártrïrc
Çhriítìan
?
When
he
nakediy'relicves
the.greitYndsof
Y7fvitte
Truth,
the
Arrrdlës.of
the
Faith
where
hee
Cad,
patter
.theolpove
0,
dtitl?i
thati
ra1ca
Ode
Chrilf
i=
an
,.
Wio:
littrwdhèh
khefè`I'rúthsbreed,dndworke
godli
refire
:
for
Religion.
is
'á
'!Truth
,cccording
to
godliní
fe,cot
àccording
to-
fpeculat on
einely,and.
not
ion: VVherfoevet-
there
fundamental)
Trçitlis`
a
cct
c
eztbr ced
therèis
godlinef
with them
;
a
man
cannot
erì
braceReligion
in
trutl
,
but
hee
mutt
be
godly. A
man
krowes
no more
of Chrift,
and
divine
things,
then he
values and
efleemes,
and
affeëts,
and
brings
the
whole
inward
man
into
a
frame
,
to
be
like
the
things
;
if
there
Things
worke
not
godline
f
e ,
a man
lath but
a
humane
knowledge
of
divine things
;
if
they
carry
not
the
Soule to
truft in God,
to hope
in
God,.
T[t1ç
ChSd{}!a
an,
wh9.