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Godlinefe
a
`il.y,erie.
it
never
thinke
of;
as
it
is
excellently
fet downe,
I Car.
2.
through the
whole
Chapter,
t
cor.
E.
Againe,it
is
a
Myfierie5
becaufe when
it
was
revealed,
is
was
revealed
but to
few
:
it
was revea-
Revealed to
led
at
the
firft
but
to
the
'ewes
;
God is knowne
in
few.
ferory,
&c.it
was
wrapped
in
ceremon:es,and types,
and in
generali
promif:s, to
them; it
was
quite
hid
from
mot'
parr
of
the world.
Againe,when
Chrift
came, and
it
was
difcove-
3
red
to
the
Gentiles
;
yet it
is
a
Myfierie
even in
the
Hid from car
Church,to
carnali
men,that
heare
the Gofpel,and
nail men.
yet doe not
underfland
it,
that
have
the
veile over
their
hearts
;
it
is
hid
to
them
that
perifb
,
though
it
be
never
fo
open
of
it
feife
to
thofe
that
be-
leeve.
In
the fourth
place,
itisa
Myflerie
;
becaufe
4
though
wee
fee
fume
and
arcell
of
it
yet
is
revealed
part
p
p
>
y
utinpart.
we
fee
not
the whole Gofpel
5
we
fee
not
all,
nor
wholly;
We
fee
but
in
part,
and
know
but
in
part
:
fo
it
is a
ltMyfierie,
in regard
of
the full
accompli(h-
ment,
Yea,
And
in
the
next
place
it
is
a Myflerie
,
in re-
s
gaid
cfwhat
we
doe
not
now,
but
(hall hereafter
what
we
to regard
of
alai]
know. How doe
we know
Divine
Truths
now
?
know.
In
the Mirror
of
the
Word
,
and Sacraments
we
know
not
Chrift
by
fight
;
that
manner
of
know,
ledge
is
referved for
Heaven
:
fo
,
here wee know
as
it
were
in a
kind
of
Myfterie;
wee
fee
divine
things
wrapped
up
in
the Mirror
ofthe
Word,
and the Myfteries
ofthe
Sacramentsdndeed,this
comparätivelÿ
to
the
iewifb
Church,
is
to
fee the
face
of
God in
Chrifi;
a
cleare
fight
:but
compared
C
to
l
.