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godlt'nq'e
a:
ylyflerie.
changed,
and-
new,molded
;
that
a
man
fhould
be
the
fame,aud
not
the
fa.ne
;
the
farne man
for
foule and
body, yet not
the fame, in regard
ofa
fupernaturáll
i
ife and
being put
into hire,
carry-
ing him
another
way
,
leading him
in
another
manner,by
other
rules and
refpec;Is, as
much
dif
ferent
flow other men,
as
a
man differs
from
a
beaft.
A ftrange
Myfterie, that
rayfeth
a
man
above
other men,
as
much
as
another
man
is
a,
boye
other
creatures..
For
a
man
to
be
content
with
his
condition,
in
all changes,and varieties
;
when he
is
caft and
toiled
up
and
downe
in
the
world,
to
have
a.mind
,unmoveable,
it
is
a
Myfte.
rie
Therefore
S Paul
faith,
Philip
4,1
have
entred
into
Religion
(as
it
were)
1
have confecrated
my
felfe, the
word
is
wondrous
fignificant;
I
have
learned this Myflerie,to
be
content.
It
is
a
Myfterie,
for
a
man to
be toffed:up
and
downe,
and
yet to
have
á,cooteoted,mind;
I
can
rant;
and
I
can
abóu
:id}
I
can
doe
all
through
Chrifl,
that
firengthe.
nethme
:-
Why
?
i
have
confecrate
my
felfe
to
Chrift,and Religion,
and
from
them
I
have lear-
ned
thisponínr;
to
be
content.
Therefore
in
the
Text
here
(as
we
fhail
fee
afterwards)
not
onely
Divine
Truths
are
a
Myfterie,Great
is
the
M'viterie
of
Godlineße;
but
be
infi fts in
particular Graces
;
Preached-to the,
Gentiles
Beleéved
on
in
the
world:
t
lefeareMyferies,
In-
Clitift,.all.
is
Myfteries;
two
natures,
God
All
in
Chlla
and
man,in
onopeífon mortall,and
immortali
.
"My{teries.
greatneffe,and:bàfer.eff'e
infinitenefle,and finite-
neffe,
¡none.pérfon..
C
3
The