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godlt'nq'e

a:

ylyflerie.

changed,

and-

new,molded

;

that

a

man

fhould

be

the

fame,aud

not

the

fa.ne

;

the

farne man

for

foule and

body, yet not

the fame, in regard

ofa

fupernaturáll

i

ife and

being put

into hire,

carry-

ing him

another

way

,

leading him

in

another

manner,by

other

rules and

refpec;Is, as

much

dif

ferent

flow other men,

as

a

man differs

from

a

beaft.

A ftrange

Myfterie, that

rayfeth

a

man

above

other men,

as

much

as

another

man

is

a,

boye

other

creatures..

For

a

man

to

be

content

with

his

condition,

in

all changes,and varieties

;

when he

is

caft and

toiled

up

and

downe

in

the

world,

to

have

a.mind

,unmoveable,

it

is

a

Myfte.

rie

Therefore

S Paul

faith,

Philip

4,1

have

entred

into

Religion

(as

it

were)

1

have confecrated

my

felfe, the

word

is

wondrous

fignificant;

I

have

learned this Myflerie,to

be

content.

It

is

a

Myfterie,

for

a

man to

be toffed:up

and

downe,

and

yet to

have

á,cooteoted,mind;

I

can

rant;

and

I

can

abóu

:id}

I

can

doe

all

through

Chrifl,

that

firengthe.

nethme

:-

Why

?

i

have

confecrate

my

felfe

to

Chrift,and Religion,

and

from

them

I

have lear-

ned

thisponínr;

to

be

content.

Therefore

in

the

Text

here

(as

we

fhail

fee

afterwards)

not

onely

Divine

Truths

are

a

Myfterie,Great

is

the

M'viterie

of

Godlineße;

but

be

infi fts in

particular Graces

;

Preached-to the,

Gentiles

Beleéved

on

in

the

world:

t

lefeareMyferies,

In-

Clitift,.all.

is

Myfteries;

two

natures,

God

All

in

Chlla

and

man,in

onopeífon mortall,and

immortali

.

"My{teries.

greatneffe,and:bàfer.eff'e

infinitenefle,and finite-

neffe,

¡none.pérfon..

C

3

The