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t6

Voir.rt.

At

the Sacra.

ment.

GodlinyA

fo

cóntratie

to

our reafon they are

Mylteries

altogether

above

Nature

:'There

are

forne-.feeds

of

the Law

in

Nature,

but

there

are

no feeds in

Nature

of

the

Gofpel therfore

we

(how'd

corme

to itwith

a-

great deále

of

reveres

ce.

"S.

Patil

teacheth

us an

excellent Ledlóh,'P

n,

r

2

When

he

entred

intoa

depth

tha

r

lìc

could

nrt

fathoms,

doth

he

cavìil-at

it,.i,.:N

o:1h,> h

'depth

I'Oh;

the

depth!

So

in

a1

:the

Trúths

óf'God,wheti

we'car

.

nor comprehend

the-rny

let

usf4iti

fil n`ea

eve±

rence

them,,, and

`'fa

y

ith

hint',

eth,,thideft.G

vine

things' are

Myt}eriesT

rh'

Sacraments

are

My lleries

3

let

its

carry

oúr`felvcs.

tbwärds.them

with

reverence:

What

isthértvafdt9; ithat'there

is

one word

in

the

Greekè,

a

1

X11''

ather

',

an,'

suages,

to

fìgnilk..

both

corntrïc

n,aci

prñphane?

Becaufe thofe

that

corne

with

rotrui:ori'afrear:

ons,

and Common

car_riag-e;

toi

häoly

thinks,,

they

prophanet!den ;'becati

e,asil

ett1

gs

a-

re.great,

to

they

;reclui.r-e.a.

fora

ble

earr'a,e,

rSot

a:Oiri

-on

carriage.

VVo-pro}hane

the

Sacrament,

if we

jtake the

Bread-and

\Vine

asa't'orrìtt

drìFearf}'

:as

S.

.Pazt

/

faith

;

ran

di

fcer...e

rfot

%the

Lo

tl,c

Body.

We

prop

haneMy_aerks.,when

Wed.

ìfe;

the

rrot.Beaf!

¡

and

beafl

-like

men

difcerne

not

the

relation

or

things:;

that

thcfeouitward-

elements

have refe-

rence

to

great

matters,

to

the

Body

and bloudof

Ch.!'

they doe

not difcerne'

them

from

com-

mon Bread and

Wine,

though`

they

beufedto

rayfe up

our

forties

ro the

Bread

ofLi¡e.

Solikew

ire

,

when

we

come

to

the

Word

of

God,

and

¡coke

not

to

our

feet,

but

come to the

Church,

In hearing

the

Word.