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God

bathfame

in

the

unlit

times.

From

the

firut

, Gods

dealing with his people

in

the worft

times;

we

may

obferve,fir(t,rhat

There

is

a deference

of

the

people,

both

in

regard

of

providence

in

this world,and

in

regard of

that

love

that

tends

to

he

world

to

.

come: for

God

hash

a

more fpeciall care

(as we

(hall

fee

afterwards)

of

force,

then

he

bath of

o-

chers,

and he

loves force

to

eternall life,

and

not

others,

/will

leave in the middeft

of

thee,

an.afflttled

and

poore people,

refuting others

:

God

will

leave

forne,

he

will purge away

others:

as

he

faith

in

the

verfe

before,

I

will

rake away

®nt

of

the

mida

of

thee,

them .that

rej.

yc

in

thy.

pri

eona'

thou

fhalt

no

more

be

haughty

bee

'su

fe

of

my holy.

upuntdine:

he

will

take:

away

them:but,IsyslLleavei

ibemiddeji

of

thee,&

there

is

a

differed

çe

l

1

,á1e

not

alike(as

the

Pro-

vet

be

is)

as whiretli

fees

l?Q .la

white

(tone

;

that

we cannot

fee

a

difference4i

is

not

alike

with

all

men

:

for

we fee

a

difference

in

this world

:

but

not

much here, becaufe

Gods

government

is

vailed,

it

will

appeare

at the

laá

day;

and

whatfoever

appeares

at

the

laut

day, it had

a

ground

before.

There

is

a

difference

in

regard

of

grace

and

inward

qualification, and

in

regard

of

the care

of God.

Even

as

there

is

a

difference

in

the creatures: there

be precious

Hones, and

common

ftones;

and

in

plants,there

be

fruitfull

trees, and

barren

trees: and

as

there

is a difference

likewife in

the living

crea-

tures:

fo

among

men

there

is a

difference.

The

next

thing

is,

that

God

wilt

Inive

[me

in the

well

times.

He will have

force

in

all times

that

arehis,

a

F

F

remnant

obfer.

There

isxdif-

ference

of

peo-

rte,

obi

rv.

3.

God will

have

fame in

the

worft times.