godlt'nq'e a: ylyflerie. changed, and-new,molded ; that a man fhould be the fame,aud not the fa.ne ; the farne man for foule and body, yet not the fame, in regardofa fupernaturáll i ife and being put into hire, carry- ing him another way , leading him in another manner,byother rules and refpec;Is, as muchdif ferent flow other men, as a man differs from a beaft. A ftrangeMyfterie, that rayfeth a man above other men, as much as another man is a, boyeothercreatures.. For a man to be content withhiscondition, in all changes,and varieties ; when he is caft and toiled up and downe in the world, to have a.mind ,unmoveable, it is a Myfte. rie ThereforeS Paulfaith, Philip 4,1 have entred into Religion (as it were) 1 have confecrated my felfe, the word is wondrous fignificant; I have learned this Myflerie,to becontent. It is aMyfterie, for a man tobe toffed:up anddowne, and yet to have á,cooteoted,mind; I can rant; and I can abóu:id} I can doe all through Chrifl, that firengthe. nethme :- Why ? i have confecrate my felfe to Chrift,and Religion, and from them I have lear- ned thisponínr; tobe content. Therefore in the Text here (as we fhail fee afterwards) not onely DivineTruthsarea Myfterie,Great is the M'viterie ofGodlineße; but be infi fts in particular Graces ; Preached-to the, Gentiles Beleévedon in the world: t lefeareMyferies, In-Clitift,.all. is Myfteries; twonatures, God All in Chlla andman,in onopeífon mortall,and immortali . "My{teries. greatneffe,and:bàfer.eff'e infinitenefle,and finite- neffe, ¡none.pérfon.. C 3 The
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