The Zed Sea,a type©f Will. the text mentienethbut one night) and then was it no _leífe miraculous to convey fomuch people and cattell fo much way in fo fmall time. 6. That the fame Sea at the fame time fhould be both a guile and devourer; andyet a fiver fromdevourers. That the fame fea at the fame time fhould both retire back, & yet return to its courte, for the waters returned upon the Ægyptianson theone fide ofthe fea, when Ifrael was not fully over on the o- ther, as appeareth by comparing ver. 26. withver.29. that the lame lea at the fame time fhould tnoove& hand with fuch judgment anddifiinaion,as not one 'Egyptian How fi mficd e was faved,ver.2g. not one lfraelite drowned, ver. 3 o. C htiti g I I. Now confider this great worke of God as a fig- 1 nification and type ofChrili ; which it muff needs be as it is a Sacrament, which we mull confider both in the.' conflitution, and in the confequents or effec`Is of it,inall diredlypoynting us toJeftrs Chrif} hereby typi- fied. In the firfi to the Cor. r o. a,the Apofile faith, that ! all the Fathers werebaptized in thefear whence I gather three conclufions. In threeecn- I. Conclufion : That this was a Sacrament figuring dufions. our baptifine, and that all neceffary inflitutions of a Sa- crament concurre in it : As I. the author wasGod, the Inflitutor both oftheCovenant and feales, Exod. 14.30. 2. theMinifier was CA/Toles, ver. 31. z. the Covenant fealed was Gods promife and word for their delive-' rance,ver. i 5 . 4. the ligne of theCovenant was Mofes 1 ftretching ofhis hand, both for the devidingofthe fea, ver. i 6, and the returning ofit againe, ver. 27. 5. the thing fignified was falvation by theMeffiah, and all fpi- rituall and eternall benefits and deliverances procured by him fealed up in this miracle. 6. the faith of the Ifraelites was the fame hand with ours to receive the i fame benefits, and things fignified:ver. 3t. they beleeved God:Heb.11.29;byfaith theypafTed through the red ea,&c I I. Conclufion There was not one of theft\ S 2 a6lions 259.
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