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And whom
they may.
Typicall
use
of
this ordinance.
High
Priefis,
types
of Chri/t.
bath
beene
put away from
her
husband,
becaufe
it
may
bepprefumed
the was put
away
for her
rnisbehaviour,or
badd cariage
towards
her
former
husband.
3.
He
mutt
not
mary
one
defiled
neither voluntarily
or
violent-
ly
;
fuch
a
blot mua not
lie
on
his
wife,
left his
funéhon
be
difgraced. But
the law allowes
him
onely
two
forts
of
women
to
mary,
i.
A
mstsd,or
virgin,verf.
i
3
;
be-
caufe
thee
may
bee
more
eafity
guided and ruled,
and
Wonne
to
frame
her
felfe
to duty
and obedience; and the
muff
bee
of
his
owne
tribe
or ftocke,
both
for
the credit
of
her
parentage;
and
for
the
certaine
knowledge ofher
education
and
manners before
bee
tooke
her
to
himfelfe.
2.
The
widow
of a
Prieft, Ezech.44.22. For
it
is
pre
-
fumed that
fuch
a
one hath beene
already trained
to mo-
deity,
to
fobriety,
to
a chaff
and
fweet
behaviour
befee-
ming
the
wife
ofa
Prieft.
This Law
is
both
ceremonial!
and
fignificative,
as
allo
hath
in
it
a
perpetuall
trueth
and
equity.
In
the
former
ufc it
bath
an
eye
unto Chrifts
mariage
with
his
wife
the
Church.
Our
high Prieft
marieth not
any
harlot,
or
polluted
Synagogue, defiled
with
Idolatry, which
is
fpirituall fornication,
and going
an
whoring
from
God,
doting
upon idols,
merits,
other
Mediators
:
Neither
with
a
divorced
woman,
fuch as
is
the
synagogue
of
the
jewes,
as
now
they
are in
the
Eaft
;
and
the
Synagogues
of
Satan
and
Antichrist,
as
now
they are
in
the Weft,
frnce
their
Tridentine
apoftafie and
Anathematizing
the
doarine
of
Christ
;
to both
whom
God
bath given
a
bill
of
divorce. Christ our high
Priest
is
not
married
to
either,
howfoever the
Church
of
Rome
pretend
a
mar-
riage
with
him,
and
thew
us
their
Baptifine,
and Lords
Supper
as
the
ring
and confirmation
of
their
marriage.
But glee know
it
will
neither
make
her
an
bonest
wo-
man,nor
prove
her
now
a
lawful!
wife
to
Phew
her
mar-
riage
ring,
who
having
plaid falle
with
her
husband,
is
now
long
fine
divorced
from
him.
jefus
Chri-ft
marri-
eth