

High
Prfeflr,
types
of
Chrifl.
141
of
gladneí%.
3.
They
muff bee
contrary
to the
.
foolifh manner
and
fafbion
of
the
Priefts
and
people
of
the
Gentiles, who were
fo patfronate
and
exceffive in
their
affe-`fed
and
fonaetimes
forced mourning,
as
they
fell
into
indecent
and
unlimited
behaviours.
4.
Z
he
Prieff,
and efpecially
the
high
Prieft,
was
to
be
a
type
of
eternity',
and
therefore muít
(how
no
fuch
figne
of
weakeneffe and
corruption,
as
weeping
is.
Hence it
is,
that wee
read
not of
the death
of
an
high
Prieti,
but
ever before
his
death
another
was appointed and
in-
flailed.
So
before,4aroks
dyed,Eleater
was
inllalled
and before his death
was
'phinehks,
Numb,
to.28,Hence
Numb.2
;.3
it
is,
that wee
read not
of
their
raignes
and
times,
haw
long
or
(hort
any
of
them
lived,
as
of
the
judges
and
Kings
;
which
clofely
noteth
and implyerh unto us,
that
they
were
types
ofeternity
and
immortality,
5.
In
the ceremony
this
Law
bath
a
fpeciall
ayme and
refpea
to
jefus
Chrif
our
high Prieft,
in
whom
was
no
bfot,no
fpot,
or
morall pollution
,
as
that high
Priefi:
molt
care-
fully
was
refrained
from every
Legali
pollution. He
wept
indeed
fundry
times
for
the
dead,
as
for
Lstz4rats
&c.becaufe
he
was
to
abolifh
the
Legali
ceremonies,and
this among
other.
It
being
in
him
fufficient
that
molt
perfealy
he
preferved himfelfe from
moral]
pollution:
In
which
fence
he
never
uncovered
his
head,
that
is,
was
never
fo
weake
or
inglorious
by
pafíion,
but
that
he
ever
maintained
union
with
his
father, and abode the
power
-
full
head
of
his
Church.
Neither did
he rent
hisgele-
ments,that
is, his
holy
flehh
baked
as
it
were in the
oven
ofaffliaions,
extended and
rent
on
the
croffe,
caft
afide
in
the grave, was
never rent
off
from
his divinity, but
was ever from the
fira
moment
of
Hypottaticall
union,
prefent
with
it,
and
(hail
be
for
all
eternity. He never
goes
out
of'
the
San6tuary
to
mourne for the
dead,
for
the
crowne
and
oyle
of
God
is
upon
him. For
as
in
his
life
he(being moll holy)
was not
fubjeft
to
be
quite
Cub-
clued