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isz
1
Nazarites,
types
of
Chri
fi.
2.
Abítemious
and why.
from
himfelfe,
whereas whofoever
elfe
have
any
holi-
neffe
it
is
from him.
5. His
holineffe
was
effentiall
(
not
accidentali
)
as
he
was
God
;
and
as
bee
was
man
( by the
union
of
the manhood with his
divine
nature
)
was
bellowed
upon him
in full
meafure,
yea
beyond
meafure
;
and therefore
is
called,
fuge
fe
of
grace
and
holineffe,loh
a
But in
the
moll
holy men
this
holineffe
is
a
received quality
by
communicating
of
his
fpirir,
and
that
imperfectly
and
in frnall
meafure. 6.
They
might
be holy
in
part for themfelves, but could
not
impart
that
bolineffe
to
others
:
But
Chrilf
is
not
onely
holy
in
him
-
felfe,
but
fan&ti
fieth
them
and
the
whole
Church
;
bee
being the
originali
and
fountaine
of
all
holiref
e.
They
might
be
legally
cleane
in
fore
anions
:
but he was
mo-
-
-rally
cleave
in
all
obfervations. They
in
Tome
paffages
of
their
life
:
but
bee
in
hilnature,
in
his
difpofition,
and
in
the
fulfilling
of
all
righteoufueffe.
I
I.
Nazarites
by
the
Law
(Nlemb.6.z,;.)
muff
ab-
flaine from
wine
and flrong
drinke,and
all
that commeth
ofthe
grape.
i
.
Becaufe
they
were
to
ffudy
the
Law
of
God,
and
the
Lord will not
have
them meddle
with
any
ding
that
might trouble
their
braille,
or
unfit them
torn
holy
{Indies.
2.
Hce
would hive
them
pateras
of
fobriety
and
temperance,
and
reflraine them from
whatfoever might flirre
up
lull,
orocca
ion
intempe-
rance. In
which,
what
elfe
did
they
but
fhadow
our
Sa.
viour
Chrift
?
Who
was
a
true
Nazarite,
not
inthe'l'e't-
ter
and,ceremony
(
for
he
did
drinke
wine,
and
mirac-
lcxdly
provided it
for
others;
yea
ordained
wine
an
ele-
ment
in
the
Supper,
that
every Chriflian
might
drinke it)
but
in
the
morality
and
truth
of
the
thing
bee was
the
onely
perfeti
Nazarite.
Never
was
any
fo
intent in
{lu-
dy_,
invocation,
preaching,
aáing,
and
fuffeting
all
things
for
our
falce,
as
he was.
Neither
was
any
creature
fo
ab-
lli.ent
and
temperate
as
he was
;
he farted
fourty
dayes
and.
fourty nights,
and
after
that
°(
being
hungry)
het
would