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158
Nazarites,
types
of
and confcience.Men
deceive themselves
that
think there
bee
no
Iltdents
but
thole
whole
profeffion is learning,
contrary
to
Ufa
i
.and
Ich.5.39.
I
I
I.
He
mat
avoid
intemperance, furfetting,drun-
kenneffe,
firongly watch
and
ward
againf}
naturali
de-
fires,
againf}
the
allurings
and
baits
offinne,
remoove
impediments
of
faith
and
godlinef
e,
f}rive
both
againf}
inward corruptions
and
outward
occafions.
How
many
ofmuch
hope,
by
the immoderate
delires
and
use
of
these
outward
things have
beforted themselves
i'
It
is
to
be
doubted that the
delicacy
of
this
age
affords
but
a
few Nazarites.
I
V.
He
mufk
refiraine
his pa(fions and
affeaions
in
the
ufe
of
every
thing
about him;
ufe
every thing wea-
nedly,
as
not
using
it; not
fuffering any thing
to
Beale our
hearts
from
us,
for
then wee
can
hardly
moderate our
felves
in
the
parting from
it.
Nazarites in
all
changes
muf}
be unchangeable
in
their profeftion:
fo
mull
Chrifli-
an
Nazarites.
V.
When
he
hath
done
all
in
his
generali
vow
and
courre
of
holineflfe,
he muff retaine
humility, bewaile
his
wants,
conferfe
how
unprofitable
he
is in his
fervice.
The Nazarite that
had gone
through
his
vow
in
the
bell manner,
in
giving it
up
mull bring
a
burnt
offering
and
a
peace offering
;
conferling his
wants,
and
craving
acceptance
:
fo
mull
wee
in
our
bell
firife
and
indea-
vours,
prefent
our
duty
with that
burnt
offering
and
peace
offering made
by
jefus
Chrifi
; and
in
that onely
feeke and
find
acceptance.
C1IAP.!