CrrAP.2.x4. Sol Heb.9.tr.n. Morsnteetfi. riosmodusob. lationis,rolte morremeol9is oblationam. The Popifh di iiinftion ofob. Cation primary, and commemo_ ratineconfuted Sef.6.cap.a. c.í1 Commentaricvpon the of the eternall prief}hoodof Chril}; and if Chri(} haue abolifhed all cx- ternall facrificing prier}hood that wasbefore , and infrituted no other in the newe Tefiament to fucceede him, then mull the Popifh fhauelings bring forth a third Tef}ament, toprooue their fecondarie Priefts and priefthood, Peeing it hathno footing nor ground, neither to theold Te- aarnent, not in the new. 2. Bcfides,this diflinF}ion flatly ouerthroweth the Apoftles pofition, whoby this facrifice of Chtif}, ouerthroweth all the facrifices of fuch Priefis as are mortali, and of fuck as had neede to offer firf} for their owne Prunes, and then for the peoples, as the legali Prieto did, andche Papali doe. Nay more, it ouerthroweth it (elfe: for whereas the Papifis fay, that the facrifice of themaffe is the very fame facrifice which was offered by Chrif} himfe!£evpon the croffe, and that veryChrih is offered by them, this is againi all reafon; teeing the facri- fice vpon thecroffe was offered by himielfe alone, without the helpe of any minif}ers, except they meanefuch as Pilate, Caiphas, Iudas, and the fouldiers, and fuchminif}ers we will eafily graunt their fecondariemini- fiers tobe. 3. The natureofthis facrifice will not admit of that foolifh di(ünEÜon, feein ; it cannot be offered by any but the highPrieft , euen he that was thehighPrieffof things to come, whoW.51not eueryyeare to enter once into theholyof holyes with the bloodof bcafis, but oncefor allbath heen- treeinto the hoyplace, and obtainedeternallredemption forvs : and ifeternal/ redemption beobtained where there is no remiffìonof finne, there is no more needof oblation for (i.rne. q.. Whereas they fay, that Chrif/ in- deede is the onely Prief} tooffer a blondie facrifice, and that is but once done,and cannot berepeated;but yet ought daily to be offered in anvn- bloody manner by their Micas for the Pinnes ofthe quicke and the dead: The Apof}le taketh away that euafion, affirming that without blood there is no remon; and that ifChrif} beoferedanymore,hemußofneceffiiie Puffer opine, Heb.g.z2.26. The fecond thing ofanymoment obieuted is, that although Chrif/ by his one oblation once offered , merited redemption, and remifìon of Gone; yet is it neceffarie for our faluation that this oblation ofhis be ap- plyedveto vs ; and this cannot be done but bya fecondarie daily offring of him in the maffe by the mafie-priefl : and hence is their fecond di- hincîionofthe offering (as the former of the offerer) into primarie and commemoratiue or fignificatiue. e/fnfw. Where by the way note howe they wound themfelues,and thruf} their Swords into their fellowes fides. TheCouncel ofTrent faith,that theMaffe is the very felfe fame oblati- onwhich was offered on the croffe,the difference is onely in the manner and Tome fmall refpe&, now otherPapifìs teachvs, that in the mafie is not the very fame true and reali oblation, but onelya commemoration, and
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