The CONTENTS ki S E RM. L, LI. Chriftianity doth not deftroy, but perfe& the Law of Mofes. Matth. v. 17. Think not that Iam come to deflroy the Law or the Prophets,' am not come to derby, but to fulfil. P. 353, 3 5 9 SERM. LIí, LIII, LIV, LV, LVI. Of the Nature of Regene- ration, and its Necethty, in order to Juftification and Salvation, Calat. vi. 15. For in Cbrifi yefus, neither Circumcifion availeth any thing, nor Ifncircumcifion; but a new Creature. P. 365, 371, 377, 383, 3.89 S ER M. LVII, LVIII. The Danger of all known Sin, both from the Light of Nature and Revelation. Rom. I. 18, 19. For the wrath of God is revealedfrom Heaven ageing all ún- godlinefs and unrighteoufiaefs of Men, who hold the truth in únrighteoufnefi becat f that which may be known of' God is manifefl in them; fir God bath Periled it unto them. P. 395, 404 SERM. LIX. Knowledge and Pra6tice neceffary in Religion; John xiii. 17. Ifye know theft. things, happy areye ifye do them. p. 413 S ERM. LX. Praftice in Religion necerfary, in proportion to our Knowledge. Luke xii, q.7, 48. And that Servant which knew his Lord's will, andprepared not himfelf, neither did according to his will, (hallbe beaten with manyllripes : But he that knew not, and didcommit things worthy ofTripes, fliall be beaten With few f ripes. For unto whomfoever much isgiven, of him (hall be much required; and to whom Men have committed much, of hint they will ask the more. P. 420 SE RM. LXI, LXII. The Sins of Men not chargeable upon God ; but upon theìnfelves. James I. 53, 14. Let no Man fay when be is teiroted, f am tempted Of God ï for God cannot be tempted with evil, neither tempteth he any Man : But every Manz is tempted, when he is drawn away of his own It f, and enticed. p. 427 ( 43 8 SERM. LXIII. Proving Jefas to be the Mecs. Matth. si. 2, 3, 4, 5, 6. Now when zehn had heard in Prifon the Works of Clorifl, he Pent two of his Difciples, andfaid unto him, Art thou he that fhould come : or do we look fer another ? 7efus anfwered and faid unto them, Go and Them john again thole things which you do hear, and fee, The Blind receive theirfight, and the Lame walk, the Lepers ere eleanfed, and the Deaf hear, the Dead are raifed up, and the Poor have the Gófpel PreachedUnto them. And blefed is he mhofoever fkall not be ofended in riiè. P. 447 S E R M. LXIV; The Prejudices againft Clirif}iánity confider'd. Matth. ici. 6; And blefed is he whofoever fhall not be ofended in me. p> 4 E It 1Vá:
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