Tillotson - BX5037 T451 1712 v2

An Alphabetical Table ofMatters. JudgmentsofGod upon /inners, why fometimer deferr'd, vol.2. p. 662. The unreafonsiblenefs fcenfuring thole that fuffer un- der any fgnal judgment, p. 664, 667. The End ofGod's in- flitting them upon particular Perfons, p. 665. The ufe we /mind makeof God'sjudgments uponothers, p. 666, 668. Judgmentsof God, to be ador'd byus, vol. 2. p. 667. Jjuftice, Wherein itennfifis, vol. t. p. 335. ulliceofGod, vol. 1. p. 645. How reconcipd with the Cala- mities a good Men, p. 646. Juflice ofGod, prov'd, p. 647. How far efrential toGod, as to Me punifbment ofOffenders, p. 65o. Objeáions againfi God's patio anfwer'd, p. 651. Inferences from it, p. 632, 653: Juftifying Faith, the nature of it, vol.' 2. p. 364, 478. Fall notions about it, vol. 2. p.483. The abut' of Metaphors h, this Doárine, p. 485. Controverfes about it, bow needlefs, P. 486. ultificacion, what, vol. 2. p. 478. uftificacion, The Conditions of it under the Gofel, vol. r. p. 368, &c. Jufificarion by Faith, what it implies, Vol. 2. p. 346. That it includes Obedience, 1,01. 2. p. 480. St, Paul's doárine of it explain'd, vol. 2. p. 363. How reconcipd with St. James, p. 363. 480. How this reconcipd with the freenefs of God's grace, vol. Z. p. 484. This how different from the doárine ofthe Papifis, ibid. The ill confequence of the con- trary opinion, P. 484, 487. Jollification, Faith not the inftrument of it, vol. 2. p.480. K. KEys, The Power ofthe Keys, vol.2.p.5o6. This confered on the ApoJtles in an extraordinarymanner, p. 507. In what %nfe conferr'el on Miners at Ordination, p. 507. The Papifts abufe of it. Vide Abfolution. Kings, Our obligation to pray for them, vol. 0. p. 217. Kingdomof what it means, vol. 0. p.275. What it is . to Peek the Kingdom of God, p. 276. What to leek it falI, p. 278. Direáions for it, p. 279. Kingdom, The temporal kingdomofthrift, the Difciplesmii lake about this, vol. z. p. 293. Why not convincdof it till after the coming ofthe holy Ghoft, ibid. Knowledge in Religion neceffary, vol. r. p. 4r4. Thu contra- ry to thepraáice of the Church ofRome, ibid. Their Actions againft it anfwer'd, ibid. Knowledge and Praá'cb of Religion often fepaiated, vol. r. p.4í6. Knowledge without the Praáice infuicient, vol. r. p. 408. 528. Knowledge, The Praáice of our Duty neceffary,in proportionto our know /edge, vol. r. P. 423. Knowledgeof our duty, the Advantages of it in order to the P raáice, 9. 424. What Obligations it lays upon us to the Prallice, ibid. The Aggravations of their finand guilt who neglell it, p. 423, 425, 490. This apply'd to Chrißians, P. 493. To us ofthis Nationefpeciatly, ibid. Knowledge, Contradiáory to praáice, vas, and fait e, vol. r. P. 574 Knowledge ofGod, what it implies, vol. t. p. 598. That this Attribute belongs toGod, prav'd from naturalReafon, p. 599 From Revelation, p. 600. KnowledgeofGod, that it extends to our mofl ferret Allions, ib. Inferences from this, p. 6, 0. That it extends to our Hearts and Thoughts, p. 6o r. Tbk knowledge the peculiar preroga- tive ofGod, p. 603. Inferences from this, p. 612. Knowledgeof God, theperfeáion of it, vol. 0. p. 609. Infe- rences from it, p. 6t,. Knowledge, God's foreknowledge of future Ebents,vol. i. p.6o5, 736. Objellions againfi it anfwer'd, vol. 1. p, 607. Knowledge, God's foreknowledge, no prejudice to the liberty of the Creature, vol. 0. 608, j3á. Knowledge, The dniperfPáion of human knowledge, vol. 0. p. 609. The goodnefsofGod in concealingTome things from our knowledge, vol. 2. p. 172. Knowledge, Our knowledge ofGod in ourfuture Rate,wherein it that confifi, VOL 2. P. 191. L. Lws Natural, their obligation, vol. 1. p. 338. ALaws, In what Whiners fubordinate to one another, vol. 1. R345. Law ofMofes, how fulfill'd byour Saviour, vol. I. p. 354. Laws, Civil or Judicial, what, ibid. bow fulfill'd by Chrifi, ibid. Laws, Ritual and Ceremonial, what, p. 355. Hm fulfill'd by thrift, ibid. Why to role at thedeath of-thrill, ibid. Laws Moral, bow fulfill'd and perfeáed by our Saviour, ibid. An inference from thk, p. 358. Laws Jewifb their defeás and imperfeáions, p. 357. How fupply'd by Chrìft, p.359, &c. Law of Mofes, the obligation of it how far taken away by the Gofpel, vol. 1. p.367. Law Cbriian, why call'd the Law of Liberty, vol. 2. p.53. How. a more ptfell Law andRule ofLife, vol. S. p. 589. Laws of God, our Obedience to them to be Úniverfal, vol. 1. p.3. Laws ftbe Second Table, their Obligation and Excellency,vol. t. p. 3. How apt Men are to overlook them, ibid. The danger and ill confequence of it, p. 4. Laws of God, pojfible, vol. 0. p. 622. Lawful, Things in themfelves lawful, in who cafes, our duty to refrain them, vol. z. p. 37o. Legs of the Church of Rome, vol. 2. p. 51 I. Le heevil and danger oflewdDifcoar /e, vol, z. p.393,&c. Lewd Books and Pillures condemn'd p. 399. Lewdnefs, The mifchiefs ofit, vol. z: p. 26, 28. Liberry, The benefits of the Gofpel, how fitlyreprefentedby this Metaphor, vol. 2. p. 615. Inwhat refpeás this obtaindbf the Gojtf, p. 6r6. Liberty, The nature ofChriflian Liberty, VOL 2. p. 619. Mo- rives to affert it, ibid. Light, thrift and his Doárine *by fo vela. p.586, 60 5, 62r. Light come into the World, what meant by this Phrafe, vol. 2. p. 587. The Ruakersabufe fit, ibid. Life, Our life at God's difpofal, vol. r. p. t5. Life, How aftate of Pilgrimage, p. 004. The trorible and unea- fnefsofhuman Life, p. ,o5. How it tends to a fissure Set.' tlement, p.107. What influence theft confiderations Jhoald have ;Honks, p. '08. Life, The folly of being over -fond of it; vol. a. p.113. Life, This Life the only time of our Probation, vol. i. p. 456. vol. 2. P. 384. The uncertainty of it, vol. i. p. 270. Are- markable Story ofSeneca't to thispurpofe, ibid. What influ- ence this confiderationfbould have upon oto, vol. 2. p. 216. Life, Care and Induflry for this Lift bow far commendable, vol. T. p. 254, 255. Life, Agood Life, bow indifpenf:hle apart ofReligion, vol.2. p. 332, 346. Wherein it confi@s, p, 333. An exhortation to it, p. 364. The comfort of it at the [f1, p. 38r. The bit- ter remembrance of an ill (pent life, ibid. Life, The benefits ofthe Gofpel how. fitly ieprefentedby it vol. r. p. 222. vol. z. p. 47o, 615. Life and Immortality brought tó light, what meant by this Pirate, vol. 2. p. 112. How this effe£fed by Chriff, p. r 13, Life of bow well fitted to bring Men to Hofinefr, vol. i.. p. 640. vol.2, p. 353+ LifeofJef,S, apattern to us, vide Plitt. Life, Future happinefs, whj call'd life, VOL 2. p. 58. Life Eternal, promis'd by the.Gofpel, vole. p. 298, 299. The Conditions of it, p. Soo. This a powerful Motive to Obedi- ence,p.305. vol. 2. p. 356. The folly of hazarding it for any temporal advantage, vol. a. p. 629, &c. Long /offering ofGod, bow abused by Sinners, vol.1. p. 724. Whence this comes to pafs, ibid. The falfe conclufions that Sinners are apt to draw from it, p. 725. Longfuffering of Goda favour to Sinners, p.734. The able that Sinners make of it noObjeáion aka* this, ibid. God's foreknowledgeofthis no0bjeáion againft it, p. 736. Long fuffering of God, Inferences from it, p.737. The Folly and Dangerof abufng it, ibid. 738. How a motive to Re- pentance, p. 739. Lord's Day, How to be obferv'd, vol, r', p. 277. Lot's Wife, her Punifhment accounted for, vol. a. p. 72o. Loveofthis World, bow far allowable, vol. n. p.256. Love of God to Mankind, in their Redemption, vol. t. p. 222. Howfar this a Patternfor us, p. 226. LoveofChrifi, a Patternfor our imitation, vol. a. p. 225. Love, Motives to the love of God, vol. 2. p. 698, 769. Love, Motives to love one another, vol. I. p. 226. The want of this among Men, vol.2.. P. 343. I Lucifer, bis Sin, vol.,. p.575. Luft, The mifchiefsofthis Sin, vol a. p.26, 28. Lulls fMen, their greateftTempters, vol,1. p.443 Lults ofMen, bowfar voluntary, and in their own power, vol. I. ibid. Lilts ofMen, bow far an hindrance to the embracing of truth, vol.2. p. 583, 6o5. Lulls

RkJQdWJsaXNoZXIy OTcyMjk=