An Alphabetical Table ofMatters. Moral duties, always e join'd by reveald Religion, vol.1. p.349 The praáiceofthem, how helpd by Chrifianity, p. 35o. The ChurchofRomer adufe ofthem, p. 850. Their prefnmption in . releafing Men front them, ibid. The ill confequenee of their negleá herein, vol. r. P. 4. Moral duties; so be preferr'd to pofitive or ritual, vol. o. P. 344, 350, 583. The violation ofthem not to be jufiifed by Zeal forany pofinve inftitution, vol. ,. p. 351., Moral. Virtues, the fruits of the fpirit, vol. 2. p. 305. The fame with Chrifliangraces, ibid. vol. 2. p. 362. Moral good and evil, the, Reafons of them eternal, vol. o. p. 663. Moraiity, How far to be preach'dup to Chriftians, vol. 2. p.363. Morality ofthe: Heathen, how far to be efteem'd, vol. 2. p.361, 435 Morality, Theprimary part ofReligion, vol. 2. p.362. Moriah, The Mountain whereMac was to be off r'd, the fame with Mount Calvary, V01.1. p. 20. Mortification, How far pleafing to God, vol. 1.. p.4. vol. 2. .p. 329. How for prallied by the Church ofRome, ibid. Mofes, Some account ofbis Life, vol. o. p. 25, z;. Why be re- fired to be calpd the Son of Pharoah's Daughter, p. 21, 22. Hisfelf-denyal,. p. 22. A Story ofhim related by Jofephus, p. 23. Hu integrity vindicated from that Ohjeáion of ha per-fading the Children ofIsrael to cheat the Egyptians, p.24. Mofes, The Prudence and Reafonablenefs of bis Choice, yol. r. p. 24. How it comes to pair that Men make a contrary choice, p. 27. Mofaicus gradus, what, vol. 0. p.548. Motives of Christianity, bow powerful, vol. t. p. 476. vol. z. p. 520, 590. N. IAdab and Abihu, thefeverityoftheir punifbment accounted for, vol. I. p.72o. Name, Agood name, vide Reputation. Nativity ofChrift, how to be celebrated, vol. 1. p. 123. vol. 2. p.591. Nature, The Corruption and impotence of human Nature, 'vol. 2. p.321. This no excufe for our negligence, p. 324. No dip couragement to our endeavours, ibid. Natural knowledge ofGod, vide God. Thk the Foundationof re- veal'dReligion, vol. 1. p. 405. And ofthe Notions of good and evil, p.406. The finand dangerof tilling contrary to it, p. 407. Row aggravated to Chrifians, ibid. Naturalnotions ofGod ; bow thefureft groundof reasoning in Reli- gion, vol. 0. p. 436, 579. Whatever contradiár thefe, to he rejetled, ibid. vol z, p. 526, 527. Natural Religion, The Principles of it, what, vol. 2. p.432. The perfuafronor belief ofthem properly card Faith, ibid. By . what Arguments the belief of them is wrought, p. 433. The degrees of it, p.434. The proper effeás of it, ibid. In 'what fenfe this faid to bea divine Faith, p. 435. Natural Religion, the praáice of it, bowfar available, vol. z. p. 435. A Ferfuafive to the beliefof its Principles, p. 464. The Reafonablenefs and Wifdomoffuch a belief ibid.465. Natural Religion, The duties of it, vol. 1. p. 335, &c. vid. Duties. i Natural Religion, the Foundation of inffitated, vol. 0. p. 346. Howpreferable toit,.ibid. &c. New creature, what it implies, vol. 1. p. 363. Some false do- áriaer founded upon this Phrafe dijrovd, p. 370. This Phrafe compar'dwith other parallel Texts, p. 392. O. OBediince, The excellency ofAbraham's Obedience, videA- braham. Obedience, Neceffary to Salvation, vol. 1. p. 005, 390, 238, 505, 500. vol. z. p.348. This bow different from the do- árine of merit, vol. 1. p. 505. How confoflent with free Grace, p.5.47. Obedience, The Condition ofthe Gofpel, vol. 1. p. 227. Row this included in the notion ofFaith, vol. z. p.475. Obedience, Gofpel Obedience what, vol. r. p.496, 500, vol. 2. p. 223. The pofjbility of it, vol. 1. p.502. In what fenfe (aid to be in our ownpower, p. 505. Obedience to be univerfal, vol. o. p. 280. vol. 2. p.65,344, 379. Obedience, aûual, what, vol.0. p. 500. Virtual, what, ibid. In what cafesfnficient, ibid. Obedience perfeá, what, p. Sox. Sincere Obedience, what, ibid. Obedience, The Conditionof Pardon, vol. o. p. 39o. vol. z. p. 48a. How Obis eonfsflent with the frecnef+ of God's grace, p.484. How different from the doárine of the Papiftr about juflification,'ibid. The ill confequences of the contrary Opinion, P. 484, 487. Obedience to the Laws ofGod, Motives and Encouragements to it, vol. o. p. 305, 482, 483, 510, 699, 764, 770' vol. z. P. 57, 264, 37 t. An Exhortation toit, vol. z. p. 258. Obedience of Chrift, a pattern for our imitation, vol. a. p. 224. Obedience ofChrilt to humanLaws, col. 2. p. 227. Obedience to Superiors, our Obligation to it, vol. 2. p. 364, 372 Obedience to Magiftrater how far our Duty, vol. o. P. 94. Hobbs's notion ofit, ibid. Obstinacy, A concomitant of infidelity, vol. 2. p.6o2. Old age, Plow unfeafonable a time to begin Religion, vol. 1. p. f0 Omifton, Sins of amiffion to be accounted for, vol. i. p.409. vol. 2. p. t 59. Omnipotence of God, what, vol. I. p. 740. The extent of it, p. 742. Things that imply a contradiáionexempted from it, ibid. AnObjeáion aboutthis anfwer'd, p. 744. Omnipotence of God prov'd, p. 746, Inferencesfrom it, p. 747 Omniprefence ofGod, vide Immensity. Omniscience ofGod. veil. t. p. 758. vide Knowledge. Opinion, As nppos'd to knowledge, what, vol. z. P. 429. Opinion, Thegood Opinion f Men, bow far to be valued, vol. 2. p. 234. Not to be prefere'd to our Duty, ibid. Our Saviour an example herein, ibid. Opprefl'0on, The Folly and Mifchiefsof it, vol.z. p. 27, 94. Ar- guments againfi it, p. 97. Oracles ofthe Heathen confider'd, vol. 1. p. 6o9. Oral Tradition, vide.Tradition. Oyl, Anointing withOyl, bow us'd by the Apoflles,vol.2. p.505. The 4inreafonablenefs ofthe Church ofRome in making this a a Sacrament, ibid. P. PAcify, The ways Men are apt to take to pacifieGod, vol. r. p. 334. The Church ofRomeodevices in this cafe, ibid. The courfe direHed byGod, p. 335. PapiRs, Their Doárine andPraáice how corrupted, var. p. 39, 40, &c. The abfurdity of theirway of proving their Church to be the only true Church, p. 57. Their difingenuooao artsin maintaining their Religion, p. 7o, 7o: An account offame of their grofs Forgeries, ibid. PapiRs, Their `Uncharitablenefs, vol. o. p. 88. Vide Rome, andChurch ofRome. Parable ofDives and Lamrnl, vol. i. p. 53r. Some Obferva Lions from it, p. 532. Parables, Row to be taken,vol. r. p. 559. 45txxn7ahiwhat it frgnifies, vol. z. p.286, 400. Pardon of fin, how promiid by the Gofpel, vol. o. p. 298, vol. 2. p. 353 The Conditionsof it, vol. t. p.298, 39o. How this an engagement ta future obedience, vol 0. p. 305. vol. 2. p. 353. Pardonof Sin, the Methodfor it bot tally dtfcoverdbut by the Go- fpel, vol. r. p. 36o. Parents, Their abfolutePower over theirChildren before the Law¡ vol. 1. p. 15. Parents, The tranfgrefjon of ourfirst Parents, its Punishment bo# reconciftwith God's goodnefr, vol. r. p. 694. . Partiality, A propertyof infidelity, vol. 2. p. 599. Paffion, An Obftacle to the receiving of Truth, vol. t. P. 453i 457. A concomitant of Infidelity, vol. 2. p. 604. Paffions, Not defoyed but regulatedby Religion, vol, 2. p.640. PafBons irregular, the mifchiefs of them, vol. 2. p.25. Their Slavery, vol. 2. p. 6,8. Our freedom from it, bowputchas'd by the Gofpel, p. 618. Patience of od, what meant by it, vol. 1. p.7í2. This a perfeáion of the divine nature, prov'd, p. 703. Inftaneer f it, p. 704, &c. This nogroundfor presumption, P. 717. PatienceofGod to Sinners, the end and defign of it, vol. i. p. 709. vol, z. p. 174. 06eáions againft it anfwer'd, p. 149, The use wefboald make ofJit, p. o so. The danger of abufrng it, p. 150.. 067, 074. Patience, The virtue j it, vol, 1, p. 713. Patience in AJJliáions, Motives to it, vol, 1. p. 112, 190,092, 700; 772. vol. 2. Q. 208,-405. Vide Ami&ion. Our Saviour an eminent example of it, vol. 2. p. 235, 414. Yyyy Paul
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