An Alphabetical Table of Matters. Paul (St.) Mr preaching, vol. 2. p. J. Hit charge to Titus, vol. 2. p. 344. His Dotfrine of Uglification, how reconcil d with St. James, vol. 2. p. 363, 481. Peace, Our Saviour an example of it, vol. 2. p. 226. Peace ofCo f 2ience, Religion the only gr20adof it, vol. z. p.438. Penance, NOW pratlis'd in the ancient Church, vol. z. p. 11. The Papisabufe of it, p. 29. Penitent, The description of a true Penitent. vol. a. p. 63, &c. Penitentiary, His Office in the Primitive Church, vol. 2. p. 11. Pentecoil, The day of Pentecoll, vol. 2. p. 278. Petted Happinefe, wherein it confiJls, vol. r. p. 586. Petted-, What meant by being perfetf as God is perfetf, vol. 1. A Soi, 576.. The poffibility of this Precept, ibid. Motives to endeavour after it, p. 579, &C. Perfeft, What meant by ChriJl's being made perfetf, vol. T. P. 494 Perfeftion in this Life, haw far requir'd, vol. t. p. 50t, 576. Perfeftion of Gad, vol. 1. p. 569. The divine Perfetlion.r, what, p. 570. Rules for the governing our Opinions about them, p. set. Perfeftions of God, bow far imitable, p. 575. Perfeftions of God, the *eft reafonings in Religion grounded up- on them, vol. t. p. 879. The imitation of them the erueff Religion, p. 580. How far the Church of Rome deviates fists this Rule, p. 583. Perfidioufnefs, The folly of this Sin, vol. 2. p. 27. Perfecution, .4 concomitant and argument of Error, vol. 2. p. 6o5. The Sin of th% whoprattife it, vol. 1. p.0Y3. Perfecution for righteoufrefs fake, vol. r. p. 31o, 312. How fargood Men fupported under it, p. 314. Perfecution, Not to be rafhly run upon, vol.,. p. 31 ;. Perfecution for miJlakes or unnecefary Truths, vol. 1. p. 313. Perfecution, How violently prattis'd in the Church of Rome, vol. J. p. 7 r, 311. This no proper Method of Converfion, vol. o. p. 71. Perfecution, How a time of royal, vol. 2. p. 881. The utmoff proof oflinearity, vol. P. 4. Perfecution, The Lot of the Righteoris, vol. r. p. 098, 199. Perfecutions of the ApcJlles and Primitive Chrifbans, foretold by our Saviour, vol. 2. p. 569. This an Argument of his prophetickSpirit, ibid. Perfecution, The conffancy of the firff Chriflians tinder it, vol. 1. p. [o58]. AnExhortation to the imitation ofit, vol.'. P.48. The danger of apoffati¿ingfor fear of it, P. 49 Perfecution, The laff Perfecutionof Chriflians pointed at in the Revelations, vol. 0. p. x82, 183. Whether yet begun, p. 192. How this an Argument agamff the Fear of Death, ibid. Perfeverance in Religion neceffary, vol. t. p. 278, 524, 530. Aferiour Exhortation to it, vol. 1. p. 86. Perfsvalion, The morte Whims done from a falfe Perfwafron, vol.,. p. 210. This vo excofefor a bad Allias, p. 211. Perverfenefs, .4 Concomitant of Infidelity, vol. 2. p. 602. Peter, The tall Chapter of his Second Epifile, when and bywhom written, vol. t. p. 718. Pharaoh, How harden'd by God, vol. I. p. 431. Piety,ftncere, what, vol. 1. p. r. The Nature and Propertyof it, p. 2, &e. A perfwafive to it, p. 6. Piety of the Primitive Chriffians, vol. t. p. 469. Piety, Motives toit, vol.,. p. t66, 190,191. vol.2. p. 211. Piety of our Saviour a Pattern toor, vol.2. p. 224. Pity, In what fenteGod it faid to Pity sir, vol. ,. p. 702. Plato, His difcourfe of God's Vnchangeablenefs, vol. 1. P. 894 Plays, The Prophanenefs and Immorality of our modern Plays, vol. 2. p. 399. The Evil offrequenting them, ibid. Pleafure, Epicurus his Notion of it, vol. 2. p. 38. Pleafures of Sin; the Vanity and Polly of them, vol. z. p. 28, 38. Théfe how an ingredient of our future Mifery, p.49. Pleafures, fenfual, the temptation of them, vol. t. p.429. Poor, The Gefpel preach'd to the Poor, vol. n p.451. Vpon what bell diffp'os'd for it, p. 452. How muchdefpir'd by the Jewifh Douars, p.451. Pope's Supremacyconfider'd, vol. t. p. 40. vol.2. p.518. This not to be fupported by Scripture, vol.,. p.67. Reje/ed by the greateff part of the Chriffian Church, p. 67, 68. Popes, The wicked Lives of fame of them, vol. '. p. 251. Popes pretendedPower of depofing Princes, contrary to Chriffia- nity, vol. r. p. 35, 583. Pope Pius the Fourth's Creed, vol. o. p. 234. Popery, Its tendency to Prophanènefs and Infidelity, vol. 2. P. 176. Porphyry's acknowledgment concerningChrifiianity, vo1.2. 10.290. Poverty, No ground of Contempt to a good Man, vol. t. p. ,6o, This noArgument of God's difpleafure, vol. t. p.541. Ms, rives to Contentment under it, vol. z. p.235, 415. Power of God, vol. 1. p. 740. Vid. Omnipotence. Haw far it exceeds the Power of Man, vol. z. p. 638. Inferences from this, p. 641. Power of Man, how far limited, vol. z. p. 64r. Not to ex- ceed God's permiffion, ibid. Power and greatnefs, how apt to enfirare Men, vol. t. p429. Their Obligations to Virtue, vol. ,. p. 219. Prafkice of Religion, a neceffary Condition and Rualificationof ourfuture Happinefs, vol. t. p. 408,409. Motives to it, P. 419 Praife and Thanksgiving to God, Motiver to it, vol. 1. p. loo, 705, 721, 772. Prayer, The feveral parts of it, vol. ,. p. 214. The benefits and advantages of it, vol. ,. p. 292. Prayer, The Condition of God's biefjrng, vol. t. p. 321. Im- portunity in it why recommended by our Saviour, p.322. Prayer, The qualifications of it, vol. 2. p. 648. For whom we ought to pray, vol. t. p. 215. Motives to frequent Prayer, vol.2. p. t77, 423. Prayers, The efficacy of them, how enfur'd by Faith in ChriJf, vol. 2. p. 412. Hom this a remedy againff Trouble, ibid. vol.2. p.177, 423. Prayer, The efficacy of it, how fir peculiar to the firff Ages of Chriffranity, vol. z. p. 413, 507. Prayers of wickedMe,,, in what fente faid to he an Abomination to the Lord, vol. a. p. 337, 656. Prayer, `Unregenerate Men how qualify'd for Prayer, vol. z. P. 655 Prayers in an unknown Tongue, vol. z. p. 40, 68, 4, 5, 580. vol. 2, p. 504, 513. Why prattis'd by the Papiffs, vol. z. p. 603. Prayers to be ofer'd up in the Name of Jefus only, volt. p.126. vol. z, p. 413. Prayers, Gad the (oie Objell of our Prayers, vol. r. p. 134 132. The Pratlice of the Church ofRome inthe Invocation of Saints, how contrary to the ChriJtian Religion, ibid. Hose contrary to the Pratfiee of the Chriflian Church, p. 132. Vid. Invocationof Saints. Praying by the Spirit, Mens vain opretences to it confider'' vol. 2. p. 309. Preaching, What kind of preaching molt ufeful, vol. z. p. 6. Preaching above ordinary Capacities in what cafes convenient, val. 2. P. 458. Predeflination, vol. ,. p. 573, 579. Prediftioooffuto(re Events, vol. 1. p. 606. Vid. Events. Prediftions of Scripture, compar'dwith Heathen Oracles, vol. 1. p. 609. Prediftions of our Saviour, vol. z. p. 547. Thefe -a clearEvi- dence of his divine Authority, ibid. Prediftion ofour Saviour concerning theDeftrull ionof Jerufalem, and the end of the World, explain'', p. 549. Howaccom- pfr4o'd, p. 551 Vid. Jerufalem. Pre-exilieoce of Souls, the ground of this Opinion, vol. 2. p. 321. Prejudice, The power of it, vol. r. p. 512. A concomitant of Infidelity, vol. 2. p. boo. Prejudice, The milchief ofit, val. p. 475. The happions of efcaping the commonprejudices agaivjl Religion, ibid. Pretenceof God. Vid. Immenfity. Prefumption, The danger of it, vol. r. p. 697. Cautions a- tin it 709. Anotacle to Truth, vol. I. p. 453, 457. Arguments againff it, vol. 1. p.747. Yriefì, How Chrijf our Prieff, vol. T. p. 640. Priefis, Why forbid to marry in the Church of Rome, vol. r. P. 561. Primitive CbriJlians, their exemplary Piety, vol. 1. p.145, 462. Why the¡more efpecially to be imitated by us, vol. I. p. 170. Wherein we fossil imitate them, p. 171. Encou- ragements to it, p. 172. Prince of this World is judg'd, what meant by this phrafe, vol. 2. p. 289. Princes, Why more efpecialiy to be pray'd for, vol. t. p. 217. The temptations they are expnod to, p. 2,8. Principles, Two Principles at Gods, the abfurditl of thisNotion, vol. r. p. 689. Principles, Palle Principles, how the mile of &nbelief, vol. 2. P. 582. Profel ion, An orthodox profefion ofChriflianity, bow far avail- able, vol, 2. p.327. 5 Promiks,
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