Chap.s. according to St M A T T H avv. IIj peeces, and thinke the wort}word in theirbellies toogood foryou. Ephef.4.3 i. This is collateral! blafphemy, blafphemy in the fecond table, and fo it is often called in the new Tefl;ament. God, for thehonour he beareth to his people, is pleated to afford the nameofblafphemy to i Pet.4.4, their reproaches, as importing that he taketh it as ifhimfelf were 1 Pet.z.zo. reproached. Thus the Ifraelites were, of old,calledby the profane Heathens, e-lpellie, and Afnarif, as if they worfhipped agolden .--eredat w. Afle-head, and inderifion of their circumcifion. As afterwards dem4 -9petia. they called the Primitive Chriftians, murtherers, Church robbers, Hcr, incefluous traitouts to the (}ate &c. and ifinundations famine, Ter``s"/TA. Po- or other pubbkecalamities fell cut, they refentl cried Chri l ° P Y P Y +er.- ffianos adL' ones. So, in after- times, the Arians called the CI:- ramovlr, f fa. thodoxChri(lians, Ambrofsans,Athanafians, Homoufzaxs, what riser,f lu:r, &e. not ? The Pfeudo-Catholikcs (.te tking evil of that they knew sib. iumpbrey not) difgraced the profeflours of the truth by the names of wick- tins. deviftr, Waldenfes,Huguenots, poor menof Lions &c. Thus of ju.ie old ; as of late,Hereticks, New-gofpellers, Puritans, all manner of evil they (peak again& us, but (fa fely) chats our comfort ; not caringwhat they speak, nor whereof theyaffirm, fo they may pro- mote their Cacolick caufe, and the devils kingdom, which as it began in a 1) e,fo by lyes do they maintain it. A Frier a lyer, was anciently a found argument in any mans mouth ( faith Thomas Fire e/i frater, Walfin,ham) tenenr tarn do forma, quamde materia. Bat'the ergo mezdsz: 7efuites have Wonne the Wherf ore from all that went before f :u'.t MSc!, them, for frontles and prodigious lyes and Flanders. td:cc f a blm, wines, that demoniack, blulheth not to affirm, that cheleare our erg'' coto'raru,n. decrees and doftrins : That noGod is tobe worfhipped; that we muff shape our Religion according CO the times : that gain is god- li iefle : that we may make the publike caule a pretence toour pri- vatelufYs: that a man may break his word whenieever he [hint- eth good, cover his hatred wichfair fl itteries,confir.n tyranny by' shedding innocent blond. Salmeron the Jc:fuit hath publ lhéd to conrr.t Cafaub. the world in his Comment upon the Gofpets, that the Lutherans Pa' =t nowmake fornication to be no fin at all. And a little afore the Tjin.5 traH- Maflìcreof Paris, the Monkes flanderoufly gave out, that the Hu- grrrenots met together forno other purpose, then that ( after they had fed them(elves to the full) they might put out the lights .and I? L` E} u< i si- go together promifcuoufly,as brute beans. Cenalu Brlhop of Au- ,.1,s ranches wrote' againfi the Congregation of Chtiftiars at Paris, Ail and,lfol, defending impudently, that their Affemblies were co maintain ¡'ot.8 s, 1 z whoredom.
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