2 p4 A Commentary upon the Goo(bel Chap.6. unto him, `D.an.7 to. He fact.+ them alío defcending to difpence lt, et i Ç. Gods benefits, and to executehis judgements, Revel t î .6. This ` rouo l d. they do. r, uftl 'wberice they are fid (there) tobe clothed J. y . ( ) inpure tt'hite linen. z.. Pili:gentiy , and cont'_antly :- therefore they have their bretlsgirded. 3. Purdy, and with faith inrecei- ving Gods Commandments : thzrefore are they faid tohave gold. engirdles j Goye now, and do ïikewife : o=herwileye may be as Angels,for gifts and good parts, and yet have your part with the devil and his black Angels. VerfeIt. Give tathUday.] We have not abit of bread of our own earning, but mull get our living by begging. Peter himfelf was toobtain his very bread by humble petition, howmuch more his faivatioo?He that (hail go toGcd, as the Predigall did, with, Giveme the portion that pertained] to me, (hall receive the IN2, Rom. 6.1.;. gesof thane, which iseternall death. (Jodÿiveth meat in abundance rob 46.3x. ( faith Elibu) That thougive(l,they óatber, faith David. And a- Pîal.io4.2.8, gain, Thougivefl them their e tin date feafon. Mow what more free then gift ? Beggers elfo pay nodebts, but acknowledge their Nonrain fat- infitfficiency, and fpeak fupplications in a low language, as bro- ve.vilo, ken men : fo inure we Oh lie daily begging at the beautiful' gate ofheaven : look intently upon God, as hedid, ,417.3. upon Te.9 HV eo >s Peter and john , expeEting to receive fomething. And, becaufe ipotiv beggers mull be no chufers, ask as our Saviour here direL s, i. for Horac.eppenit quality, bread only not manchet or junkets, but down-right panem libia eg, ptacentü,1,a, houlhold bread (as the word imports) thebreadofcarefdnefre or cp ft. a o, farrows, Pfal. r 27.2. which the tinging Pfaltns interpret, brown bread, pur Saviour gave thanks for barley-bread : and his Difci- pies vitae glad to snake a Sabbath.dayes-dinner of a few ears of corn rubbed between their fingers. A very Philo- Epicurus dice- fopher could fay, FIsthatcan feed open green herbs, need not pleafe bet ;e cum love Dionyfaass, need not flatter anyman. And Epicurus hicnfifwould etian paratun not doubt to content himfelfas well as he that bath moll, might efe de JieUota- to certare, faa. he but havea model ofccurf meat; and adraught of cold water. .. , quam baberet The I_ fraeliteshad foon enoughof their quails they had quails é.l.' effam. with..a vengeance, becaufe Mannawould rot content them. They lElian, died with the meat in their rnouthes :and, by a hafts telamenr, bequeathed a new name to the placeoftheir burial', Kibroth.hat- Hieron, tnavaah, the graves of lust : Cibu-s & pot eins flint divitia Chrifiiano- Grecnbam. rum, faith Rierom: Meat anddrink are the Christianmansriches. Bread and checfe .( faithanother) with theGofpei is good cheat, Na tut;
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