according Chap.6. 2-05 Air rte p ere pre:'cripti vet deraenfi o ei. Prov.;o á, If he may have . hit mTau re<ov, bis xív: SaperCbenice ledet Proc. Numb.t140. Scité ter CIem,Ale. O> ,2,9,A4s Socratesab Ar. chelao adlamb. rates arnplicrec as erttur,c -r' CUri ïgva,,ingutt, «.i,' ye -ttx ra,e i rqv - sec a... way.xeîvx. uni Arian. ep. S obren. Paseosnecef tats.,, Syr Vit,e conerva, rivum Bran. Fn Anno tat. Ern qu ) eoa- tertu cffe page: naura t7 can t itutianaßra. Camer. This day] Or as S,. Luke bath it, by the shy'. : for who is fare of" &71: V sm.W tomnrrowe May not his fool this.nightbe taken from him ? We YruQ`vT` cam° are ?gnlA.ey ¡os, as Diogenes t,'vas wont to- fay of hi,ufeif : aid s,, Ì'°vT`' should (as intillianlp ;eaketh,ofthe birds and. beails) in diem, Tar.Hi/I.f ;ro, Vivere ; taking no further thought then for the prefent Iiaienance. The Turks never build any thing frmptuoofy for their own pri- r,°t Drogi er t ávss- vateuf, but contenting rhemtc,vcs with their Pimple cottages, sa&-äszr'`tsu. howmean f.aever,commonly fay,that they he good enough for the e<s dxpn time of their loll pilgrimage. Tstrkhif; TßdsttT Verfe tiçnusest. N iture is content with a little, grace with Life, faith a third. A godly man as he askethbut for bread ; fo (a) for the quantity, but for daily bread, the bread of the day for the day, enough to bring him home with ?acob, fa muchonly as will bear his charg- es, till he returnagain to his fathers houfe. He paflcth thorow the world,as Ifraelthorow the wildtrnelle,content withhis Omer by the day, with his Statute-meafare, with his fathers- allow- ance. As he journeyeth to the promifed land, he befpeaks the world, as Ifrael did Edorn, thorowwholeCountrey they would havepaffd : Let mepap Je thorow thy land. we Will rot torn afid , in- to the fields nor vineyards : neither will we drinks! of the water of thy Wells : we trill goo by the Icings -high way, untilwe be p.aft thy coun- trey. And as a traveller when he cometh rohis Inne, ifhc can get abetter room or lodging, he will as if not, he is content, forheconfidereth it'sbut for a night : S') the Chriftian .Pilgrim: IfGod fendhimina plentiful' eftate, he gladly makes ufe of it; as ifotherwife be can live with a little : and if his means be not tohis m-inde, he can bringhis minde tohis means,, and live upon reverfions. Giv(himbut neceffrries, he "lands not upon firer- fluities. Give him but daily bread , that is, bread j r necefty, faith the Syriack, fo much as will bold lifeand foul together,faich Brentius. Sufficient to uphold and fuftain nature, faith Beta ( with the Greek Scholisfl ). that. wherewithour natureand con- llitution maybecontent, aril he is well apaid and fatisied': he criesout with ?acob, Ihave enough; and with David, The lint, anefallen unto me in a f air place. A little of the creature will ferve turn to carry him.thorow his. pilgrimage : in his Fathers houfe. be knows is bread enough, Line 16. And on the hope of that he goes on- as Merrily, and feeds as f.veetly as Saraón did of his honey-comb, or Hunniades, when he fupped with his shepherds.
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