Ckap.8. they adjured him. Satan (faith one) dochnot alwaiès appear in one and the fame fall-lion. At Lyf ra he appeared likea Comedian, at Athens like a yhilofopher, at Ephefres like an Artificer, and here like att Exorcitt : as toSaul he appeared like the old Prophet, who could not have fpoken more gravely, fèverely, divinely then the fiend did. Batas, when one commended the Popes Legat at the Councel of Bofle,Sigifmundthe Emperouranfwered,Te men Ro- ommate : So when the devil comes commended unto us under what name foever, let us cry out,yet he is a devil ; and remember.- í1i11 to refitt him,ftedtaft in the faith,t Pet. S. Art thou come hither to torment as t] To difpolleffe us. Lo it is another hell to the devil to be idle, or otherwife then evil-occu pied. Should not wehold it our heaven to bewell-doing. Learn for thaw of the devil (faith Father Latimer) to be bufie about the bminesu1err- falvacion ofyour own andother mens fouls, which he fo ftudioa(ly for, feeks to dettroy. Achana(ieu hath a conceit, that the devil maybe driven out of abody by repeating the 68 Pfalm. Origen faithof devils,No,gceater torment to them, then to fee men addit fed to the Scriptures : in hoc eorum omniaffamma eft, in hoc uramtur innen- p i ismus, die. Chryfffam faith, wemay lath and (courge the devil. by fa- Heî il, z7. flingand prayer, which the Prophet Jfaiah calls a charm' or in- wn', :chantment,Ija.26. a6. Ti efoee the time] For they are refpited and reprived as k were, in refpe t of full torment, and (ùffered, as free prifoners, to `flutter.in the aire, and to courfe about the earth till that great day ; which they tremble to think on, and which they that mock at,, 9 Per.;. or make light of, are work then devils. Verte 30. A herd of many fzvinefeeding] Snille pecori rani. Epicuri degre. ma pro fate data, faith Varro. Svvinifh Epicures altohave their. xe po cé. loules but for fait to keepe their bodies fromputrefying. That ntz À'v r.:et was a rotten fpeech of Epicura,', that life eternall was nothing.eifc µá04a d icáv'aa, but an eternall gourmandizing and (willing and iwallowing of 4'5ou v á XS Ne£iàr and Ambre irt. The kingdome of God-is another man- yH, µsOvov. ner of thing then meat and drink, Rona. r 4. Thedevil defired to en- ,-oe, ter into the twine, becauteof their greedineik. Eat not greed.ly, for this is asporci habere, as that Pope is laid to have. , Drink not to drunkenraef e : for this íìn robs a man of himfelf, and lays a swine inhis roome. No creature, betides-man, will be drunk, but (wine : and not twine neither, but as they are converfànt about aaen; for wild Swine, will not, they fay, leafe 3 ;i$ ttccoYaing to B VV, Vt
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