, Chapa 2. according to St M A T'T x z'. vv. 361 the advantage of the day, to dö his utmoif then againft them. In after-times they grew more rigid in this point : for on the. Sabbath they would not fpet , eafe nature , get out of a jokes, if bymishap they had fallen into it, as that Jew of Tewksbury. This ever was, and is the god of hype)crites , to ttrain at gnats and fwallow camels. Witneffe our modern Pharif es the Monks andJefuites, who (tumble at ilia \vs, and leapovermount- ains. Their Schooltnen determined that it was a let(: crime to kill 'a thoufand men, then for a poor man to mend his íhoe on the Sab- bath,-day. Verfe 3, But he Paid into them ] They had not proved a breach of the Sabbath, neither could they. A breach it had been, had not the Difciples been hungry, and he denies it not, but confutes theirprefint cavils by clear fyilogifines, one in the neck of another, filch as tarty could not anfwer, nor abide : and therefore fought toddlrey him, ver.i4. See here the lawful! ufe oflogick in Divinity, and mistake not S,Hierom, 0;62L4.% fYllogizandi artem applicatans Theologie, corrparat plagis 'gypts : underhand, himof that falfe Sophistry, which the Apolile calleth vainphilofo- pky,Co1, 2. `.DaviddidWhen be War an hungred] Note hire, that our Sa- viour exeufeth David from his nec:ffity not from his dignify, which in point of finne God regards not : Potcntes potenter torquebtrntur. And yet how many rice there who tr,inke, that w hen they have gotten an office, they may opprcffe at.. pleafure, fwear by authority, drinke and (will. without con - troul ? But height of place ever adds two wings. to 'lin, ex- ample and (caudal!. And ill accidents ever attend filch great ones, as being abfolute in power,.. will be too vefilute in wilt, anddiffolute in life. Q,eliz.abeth laid, that Princes owea double duty to God. t. As men. 2. As Princes, S(d.iprima vitaima,ia asunfutable, as for thofe that are clothed infcarlet to: er:sbrace the. dunghill,Lam.4 5. . ti e fnddtdeat the acau' bread] The breadofpropofition, as theGreek text bath it, the face- bread, as the Septuagint call lr,or that whichwas daily fet before the Lord,to in-cnin ie him,. as it were,cfthe twelve Tribesby thotú tvrelve loaves ; and to teachus, to labour everyday in the week (and not on the Sabbath only) for the bread that endureth,toeverlattinghfe; _which the fan of man will give to every hungry David Levitu clii Cri, mers mille honni. nesuutare, quarr lemel d Do.minico pau- p !ti calceurn cor"uere, Paretis in toc. Maniffir(yllo- gijmú adoer/a. rios tedarguit._ Gu.tlrper. V.erfc
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