418 e4 Commentary upon the Go(Jel Chap;.14; iy;,rrolv, Pa- caw ju r,greafa vir fando de. irz1atus. Herod,in Po. (g;nria, . sçep,aa mundi, Rupett. Virg.vr eid. !rb 1,, fo big, andnowdefired reft after liard labour ; as the word here ufed imporreth. Herodotus teeth the fame word in the fame fence, where he fpeaks of a tempeft layed by. the Magicians. Ru- pertru calleth the windes the Worlds beerams, which are ufed by God to (weep his great houle, and purge the ayr. If the Prince of the ayr makeule of them toweepGodschildren, as he did ?obs children, Qut of theworld, it cannot be laid as i King.19, r 1. that God is not in that winde: for he numbreth their hairs, and counts theirflitting:, and, being the great 1Eolus, layes laws upon the windesandwaves, which inftantly obey him. No fooner was Clarift. in the fhip,but they were allat land. Verfe 33, Ofa truth thouart the Son ofGod] Not by Crea- tion as Adam, and the Angels, Lult 3.3 8. lob 1.6. Norby Adop- tion as all beleevers,7oh. t,xa, but 1. By eternall generation,Prov. 8.2 t. 2.Byperfonallunion,Pfal.2.7. Verfe 34. They came into the land of Gennefaret ] Where he prefently found fume that obferved him. When God fecs up a' light in any place,a burning and a fhining light,there is force work to be done. A husbandman would not fend his fervant with his fickle to reap thiftles and nettles only.The miniftery fent toaplace, isan argumentofforce ale& there, 2 Thef. a.5. Verle 's 5 . Theyfent out into all that countrey ] See their cha- rity.' ThePhiliftims werenot foambitious offending the plague, together with the Ark, one to another, as theft were of helping their neighbours to health,toheaven. We are born for the benefit ofmany, as Bucers Phyfitians told him, Non fibife,fedmultoru xs vtilitati ere ,Tatum. Publike perfons efpecialiy mutt have publike fpirits. Kings havein Greek their names from healing : AndEu- lers are called Healers,or binders upof wounds,Ifa 3.7. Verfe 36. And as many as touched &c. Oh the matchlefie might and mercy of Chrift our Saviour 1 He condcfcends to their infirmity,and heals them promilcuoufly, not once queftioning their. deferís. He giveth to all men liberally, andhitteth noman in the teeth withhis former failings, or prefentinfirmities, Be we alto, by his example, ready to dif2ribute,*illing to communicate. This was the Pliilofophicall friendfhip of the Pythagoreans, the legall of theEferes (a feet among the Jews, that had their names of fit. 'healing) and should be moftof all the Evangdicallfriendihipof ird gl:yf: ck ('s us C hnitians. Thrtefbalt be (Wed therepairer of the breach, the liebt. reiorer &c. ifa, 5 $. i 2. A gallant tittle, better then a thoufand Lfcuchcons. 41 /Cr, riieteh. Adam. Ara ab áy4. Dille dela. Chi rurgus Q?' reip.Medicus 1. ex. Jam.e y. srter from tr:e Syrta.k 3d1N to heal fr, bLîic'ts the
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