V erg26,27, . the Epi file to the Romanes. 43 infliBeing it as'a Team pence of former called ,anditbai it meant by it? finnes, as it is Paid in the end of this :i St-L. The thing is afte &ions, vile or verfe, and Chapter ïfi. 9. Alfö if Wee fhamefull and difhonourable affial on fhall ¡hut out God frëriniclifpoting 414 whit!! itnp6r-ieth not only burning and workes of Wicked men,i iseë,fiiouldd'e, prive hint of more héri òne halfe -bf &Gmës of =luffi, land- Whatfoe er is for. did, unhontift; andeoathfothexo chalk the government of matikinde, and rob' eares,ttieántliefore by- uncleanneff,and him to his greaten difh' n otir, both Of infls of their .ovine trearts, verfe 24. his prerviden &e and omnipotency ; if but moli .filthy aEts,,. -.bosh naively tvee make him but an idle-beholder and looker onjarid a bare fiifferer,as if fotne= Which tlriltommitted toward others, and palfively which'.dcyL .red them - thing might bee done which bee would felves froth'4thers.,nrAnd V s. their pu -. not have done,or could not hinder,then nifhment is generally expreífed in this where is his Alm ightineffe? And how truly is it written, that none can refits word ,fo more 'particularly in, the next, which declare the monftrods impuritic his will ? And hee workes all things af-- of both fixes, both women and men,in ter the courafell of his will, and doth the aEtof generation, going againft na- what foe vér pleafeth him; in heaven and turall court& Ordained ofGod, for pro - earth? Foi by this doétrine of naked pagation and encreafe of mankind. and idle permif£on, fomething fhould Ti M. What due you call the naturall :ere bee done, which God is not pleafed nor of man and-woman? willing to have done. "The ufe of this Si L. The nfe of their bodies for ge- point (for this prefent) is not onèly to neration, which is according to the or- difcover and couvi& the errours of fuck der that God beth Pet in nature. This as for prepofterous defence ofGOds ju- order is ; that our kinde fhould be con - Rice, to the wrong and prejtidice of his tinued by generation, and the order power and providence, do obtrude and hath three parts. Firlf, that man bee thruft upon God a bare and naked per- joyned to a woman. Secondly,that one ttnif lion and defertion ;but alto to deltic and exhort all Chriflians unfaignedly man be joyned to one woman.Thirdly, that one man and onewoman bee law- and greatly to feare the offence of filch a God, as hath not onely our fame, goods, bodies ,liberries,wives,children, open to the firoke of his jullice; but fully joyned. , TIM. Wbat things are required to this lawful jryning7 SIL, Some things are convenient the neckes of our foules bare and naked onely,'as paritie and likeneffc of age, of to the Axe of his vengeance, to fmite qualities, of estate. Other things are them fpiritually, with greater meafure of finfull filthineffe, of all Gods judge. neceffary alfo,as thefe five things. Firft, that the parties married,bewithoutde- ments the moll horrible,w hen the mind greis forbidden in Scripture, Levis. a 8. which fhould governe the whole man, and all our aaions, become fubjefts to '' Secondly, that there be a betroathing, fotne diftance before the marriage,Mat. molt cruel! and vile lofts, which be the i. 17. Deut. 2z 23, 24. Thirdly, that more grievous tormentors, the neerer the parties bee of one religion, both and more inward that they be ; fithence worfhippers of the true God, Deut. 7. alto fuch as God hateth unto deffrual- 3,4,5, &c. aCor.7.39. Fourthly,con- on,them bee finally and wholly giveth Pent of Parents,or of loch as are inf gad over to fuch guides as Satan and devil- of Parents, z Cor. 7. 38. Lathy, con - lifh affe &ions, to bee governed by. No fent of parties, their mutual' liking and fironger bridle from finne then this confideration.R.om.tz.7. agreement. Gen. a. 23. and Gen. 24, TIM. It is now fit time to Elide into ,57,58. TIM. What luflo are againft this or our Text, and to confider the thing it felfe der ? whereunto they were delivered, what is it Sit. Some are Inordinate onely, tome
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