46 An Exposition upon Chapa duties to our Neighbour,as 1 Cor.6.9. one in Scripture, even in regard of his as alfo in the 16. verse of this Chapter, exceffive pains which he putteth himfelf it imports all thole lewd manners unto,that he may annoyand hurt men. whereby they hurt Itheir Neighbours in Ti M. What callye covetoufne ffe ? their perfons ,orfubftance,orname,con - Si L. A greedy defire of having trary to the rule of naturall juftice. more , though it bee with wrong to o- T 1 M. What is called fornication, the thers : the love of mony, a will to bee lilt bind and part of inju fiice ? rich, 1 Tim.6.9,1o. S r L. The uncleanneffe of unmarri. T r M. By what fmilitude may the nature Vmighte- ed persons touching generation : under efa covetous man be declared ? asfneffe let our bythc it, is meant all uncleannefle that way St L. Of fire, confuming all fuel!; parts. whereby they did defile the chastity of the grave, devouring carkaffes; of and bed of others, againft the feventh the Horfe- leech,ffill fucking and draw- Commandement. ing, never íàtisfied,Prov. ;o. 15. This Ti M What bee the fist rer: up, and vice comprehends all foi is of thefts and nouri(her of this vice ? cunning trickes,to cozen others of their Si L. Pride in apparel!, belly cheare, goods again(} the eight Commande- corrupt talke, unchaft company, wan- ntent. ton dancing, uncleane touching, love- Ti M. What be the e, f a, ofcovetoufnes? longs, light andlafciviousplayes,idle- Si L. Fitft, it choaketh the Word, netFe,&c. Mat. 13.22. Secondly, it benummeth Ti M. What be the remedies of this vice? the confcience. Thirdly, it maketh S i L. Labour in our calling,prayer, goods our God, Col. 3. 5. Fourthly, moderation in diet, fatting, marriage, it is the root of all evil], 1 Tim. 6.1o, meditation ofGods will, and temporali TIM. What remedy for It? judgements upon his children, and up- Si L. I. Prayer. 2. Meditation.Firft, on the wicked both temporal & eternal. that God careth for our lives, Mat. 6. T1 M. What meditations doe ye meant? verf 23, 24, 25, 26. Secondly, that wee S I L. Such as thefe be ; Firfl, that it came naked into the world, and ,hall is a finne which polluteth Temple goe naked out of it. Job 1.21. Thirdly, of the holy Ghofi. Secondly, it maketh that our lives conlift not in riches. Luke the members of an Harlot. Thirdly, it 16. Fotarthly,that it maketh us (laves to robbeth Cbrill of that right he hate in our owne fervants, Pfal. 9. 6,7. Laftly, the body. Fourthly,it is a finne againft that it banifheth the love ofGod, and the body. Fiftly, it bath provoked feare ofGod,out of our hearts. Gods vengeance in this world. Sixtly, T I M. What it that yee call Malici- itdeferveth hell fire,t Cor. 6.9. oufinffè? TI M. What dal, wick dneffefi nifìe? Sit. The word which the Apofile S i L. The pleaftue, tiudy, and fetled ufeth, either fignifieth that vice where - purpote, endeavours and labour, which by men wax weary ofwell - doing,called an evill man taketh, that he may hurt a- fluggifhneffe : or elfe that habite of nother; examples hereof, wee have in naughtineffe, whereby one is difpofed the 'ewer, who tooke great paines to in all things to do vicioufly and lewd- hurt Chrift: Alf() in the false Prophets, ly. A generall inclination to all evill which tooke great pains and labour to and vicions manners, being oppofite to deceive fmple foules. vertue, which is an habite or difpoftion Ti M. What Reafens may move ua to to all good and honeft aftions. avoyde this r ickccdnejJè? SI L. Becaufe it maketh men like the the devill that wicked one, who goeth D I A LOG V E XVII. about taking great labour and paines to destroy men : and for this cause, hee is Verfe 29. called that wicked one, and that evill Full of envy, Murder, Debate, Deeeite, to in
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