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-41

The

Doctrines

of

this

Chapter.

Manyfaith]

in

not

following; and

bow.

VVe

nee

joyne

love to following

of

the

troth.

How

fore

we

muff

jitld

to love in

hol-

ding the

truth,

We

muffgrow

ingrate.

We

muff examine our

film

concern-

ing ourgrowth.

We

mullgrow

inevery

grace,

It

is

an

unfeemly

thing

not

to grow

in

every

grace

propyortionabl

.

We

muß

obferve what

grace

is

mg

defelfive,

and

fpecialljcber:jhhthat.

We

mullgrow

into

defer

union

withChrifl.

To this

end

we

muffoft

renew

our

faith,

The

more wee walke

on

in

Chri

f,

the

faller

we

[hallbe rooted in him.

Degrees of

taking root in Chriff.

Verse

How Cheiß

is called

a

Head and the

faithful!

Members.

The

refemblance between

Chriß,

and

the

naturali head and the fords.

aria

is the

beginner

and

increafer

of

ourgrace.

Chrift

worketh

grace

in

uo, as

god,

as

man.

YYee

'hold

feektobe fullofChriji.

YYee muff

be joyned to

Chriff

before

me can

receive

gracefrom him.

A

twofold being

in

Chrifl,

by

profefon

onelj,

or

by

inward

faith.

get

we

this

Vnion with him.

Chriff

worketh in us according to

the

place

we

have

in

the

body.

YYee

mull

increafe our

grace

we

have,

and

build

xp

others

with

it.

.iifeanes

to edify

one

another.

.

God,

the

Minijler

, andprivate

Chri-

fluans

build

the Church.

But with

difference.

Love

will

pot

ex

forward

to edify others.

But

felfe.love

will

hinder

us.

Verle 17.

t.Sl

finifferswith Proteffation mull

en.

force the

wales

of

God.

VVe

mull

doe

an

good things

in

the

Lords

power,

Our

u

lace which

wee

have inChrifl,

mxjf

avails

with

ex

to

leave our oldwaits.

Me

mug

not

fiend our time

after

grace

as

we

did

before.

YYe

muß

recover our

lofl

time.

Such

at

are

called to

faith muff

not

bee

Of

the world.

C3lfm

dyers ms/1 call

of

the godlyfrom

conforming to

the

world,

YYe

muß

not be

afraid

to be

fingular.

To walks

after

our vaine minas

ss

hea-

thenifh.

Men

are

more

led

by

their

owns

likings,

then

gods

word.

All

thecomps

which the natural! man

can

devils, are vaine,

Verse

18.

VVe are

by

nature

full

ofdarkneffe.

Our

darkneffe

and

ignorance

is

the

cause we

perceive it not.

The Heathen had

mooch

knowledge

in

civilland natural! things,

bat

in

ff»

ruuall

were

utterly blind.

We

are

by

nature

voyd

of

the life

of

God,

The

life

of

.ggod

is

threefold.

The

life

of

nature is in fame

fort

the

life

of

God,

Spirituall death

Xi

part

hangeth

on

the

faithful!,

Ignorance debarres us

fellowship

with

God

and his life.

Our

ignorant

Oats

is

to be lamented.

Hardnef

ofheart

doch

taufe

blindneffe

of

mind,

andthat

three

wayes.

Hardne

f

fe

of

heart is

accompanied with

many

evills.

Signes which

conviti all

of

hardneffe

of

heart,more

or lefts.

How to

get

it

cured,

Verle

I

y.

Confcience

andthe work!

ofit.

Hard

-

hearted

men

have

no

feeling

a

f

or

griefefortheir

fnnes.

Such

an

(lime

is to

be

feared,

It

is

good tohave our

consciences

check

us.

An

bard

-

hearted

man

wilflick at

no

fin.

Stop

_lime

in the beginning.

Vnregenerate

men

give

then;

félves

to

fnne,

fo

doe not

thegod

y.

A

twofold

consideration

of

Prone.

God

g,veth

men

upto it as

it

is

a pu-

nisbment,

and

that

three

wayes,

God forefeeth

fiinne,

but

is

not

the

caxfe

of

it.

How

men

give

up

themfelves

to

[one.

Smne

isan unfatiable thing.

Verse

20,

True

learning

of

Chriß

willnotßand

with

worldly converfation.

Verte 21.