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¡60

`

d

treatife

of

Cen,

c

ence.

riven unto them.

The Papiffs speak blafphemie

in

faying their

Pope

can

make laws

under

pain

of

damnation

to

be

kept

:

Our

Saviour Chrift maketh

this a propertie

oacly

of

God

Fear

net hips

that

eau,

11

the

iedie,

ma

there

is

all

that

he

can

do

:

bet

fear

him

whe

cilia

call

betb

base

and

foul

inte

hell

J

pi

:into

you,

Fear

kim, Luke

i

2.

4.

As

if

he

had

fail,

Men

can

reach

no

further then the

bodie,

and

their

punifhments

can

go no

further

then the death

of

the

bodìe.

rfe

2.

2. This

teacheth us

what

to

do

if

men

thould

command

any

thing

which

is

unlawful!

for

us

to

perform

:

(Suppofè

there

fhould

be

any

filch

humane commands

as are

repugnant

to

Gods.)

In

this

cafe

ye

fee

we muff

obey

God

rather

then

mens

;

nay,

fúffer

lolíe

of

goods,

loffè

of

libertie, yea

loge

of

life,

rather then obey the commandments

of

mes,

in

cafe

they

be contrarie to

the commandments

of

God. Ye

may

reade

a

lamentable example

in

Ephraim

;

They were utterly

def{royed

for

obeying

their

King

rather

then

:'their

God

: The King com-

manded to worfhip the calves,

and

to go

unto

Bethel

and

not

to

Jerufalem

to

vaorj

ip

:

they yielded

to

his

commandment

,

and

did

fo

;

O thought they,

we

11,411

di/pleafe

the King

if

we

do

not.

For

this (inne

of

theirs

they

were

broken

in

judgement,

'Hof.

S.

z

i

.

Ephraim

is

deßroyed and

kroken

in

js

dgeMent,

becan

fe

he

willingly walked

after

the

commAndment.

Beloved.

Gods

commandment

is

fovereig

ne, and the fupreme

binder

of

confci

nce

:

Whatever

commandment

is

repugnant

to Gods

word, wo

to

us

if

we

do

it

;

nay,

though

it

be

to

fave

our

goods or

our

lives.

It

is

true, we muff

give

to

Cefar the

things

that

are

Cefars;

but

fo

as

withal! we

muff

be lure

to

give

to

Ged

the

tb.mss

slow

are

Geds.

rfe

3

3.

This comforteth

Gods

people againfi

the

calumnies

and

Handers

of

wicked and ungodly

men

that

upbraid

them

for

their

obedience to

God. O

fay

they,

re

irregular

and

defpi

fers

ofautboritie

J

fay,

this

is

comfort

to the

godly, that

God

is

able

to

bear

them out

in

obeying

him

rather

then men.

Gods

word

is

the fupreme binder

of

confcience

and therefore,

what-

evet

men

think

of

fuch, they

are

abfolutely bound to obey

God.

If