IVES I s W. Ï. The Serpent tenlpteth. r3 called Ifha ",of Ifh :which word If1i,hath the figni- fication of firengtb and valour: lo that the Scrip - ture uleth this word,. Phew your f Ives men, for, beye flrong, or couragiotu, Eiay 46.8. 1 Cori 6. i 3. And ' it hach affinity with Ejh,which in Hebrew is fire : for heat in man, eauteth ftreugth and courage. Therefore as Adam is Mid for batemen, borne of adamah, the earth: fo Ifb is tiled for noblenien,P,,l. 49.3. Allo,Iflt, is urea both for nisn and husband: and Ifbah,both for woman,and wife:as in the verles following. out ofman:] The Greeke tran(l.t- tech, out of her man; and the Chaldée, nuit of ber husband. Hence is a third realòn of womens fish- je &ion, because the man is not of the woman, but the womatoftbeman,as Paul faith,[ Cori 1.8. 24 Verf..z4. leave his father, &u.]. This is a perpetu- all law,given ofGod, as Chrilt fheweth,M.st.1 g. 4,5.andteacheth that the bandoftnarriage,is the neereft conjun&ion in the tvnrld,and all focieties rather to be left,then this betweenman and wife, who may not depart one Irons another, i Cor.7. t o.ti.as they do depart front their parents,Gen. 24.58.59. and 31.44. Lev.22.12.13. The like is obferved in the fpiritual mariage, between Chrill and h is Ghureh,Pf.45. t i . t z.The Chealdee tran f- lateth it, be fhallleave tbebed ofbitfather and mo, "er. And the Hebrew Do&Qrs gather from hence a law unto all Adams fonnes, apical unjuft carnali copulations, & inceftuous mariages, with a mans fathers mife,or mother in law; and with hisowne mo- ther ; as after,by he (hall cleave to his wife, (they fay) is forbidden any other mans ttiif;and all pollution with the male, and likewile with beafis, Mainsony inMifi.book i.trea of Kings: chap. 9.S.5. to his wfe :] or,to his :roman: for it is the Caine word Ifhab, tiled before in Berle 2 3.and by hit woman,he fheweth there is no lawful conjunaion for a man but with one, and (he a wif, become bit by mari- age. Wherefore all other women , are in this re- fgeftcalled fieangers to him,Pro.5.3.18.2 ò. And for frail chaos, the Greeke faith , pall be glewed: whichword is alto in Mar., 0.7.8c maketh againft all unjuft divorces. they fhall be: ] the Greeke tranilateth, they two fhall be one flefh: and lò it is al- ledged in the New Teffament,Mat.19.5.that here- by a mats is reftrained from more wives then one: which is to bee obferved in other fpeeches of Scripture, wherein like refirai nt isimplyed t as, him thoufbalt frve,Detc6.13.that is,as Chrik ailed- geth it, him onely, Mat.4.i o. Ltike 4.8. So, but far the Priefls, Mar.3.26. which another Evangelist writeth, but fire the PriefIsmeth Mat.' 2.4. Of like force is that laying, a man is pot juffl1tfief by the works J. of the Law, but by the faith oflofe,Chrifl; that is, by faith onely,Gal.2.t6. one:] or, toove fled,: See verf7.This is meant in fpeciall,by generation of children wherefore Paul cloth by proportion apply thefe words evenagaindt unlawfullflelhly copulation,1 Cor.6. t 6.adding a further City fiery of our union with Chrift, he that is joined to the Lord is one #irit,verf.5 7. 25 Vcrli25.mt elf/earned : ] thought not themfelves in any (hamefull plight : as a C ialdee paraphrafe faith, they Dilate not what fhame mai. For they being innocent,and adorned with the image and glory of God, had nothing in foule or body,that was defetive, miferable, or fhamefull : but now by fin,naiednef in ns,is a want,a filthy thing, and a (hanse, Deuc.z8.48. Rev.3.18. For fhame or con- fufvrn is the fruit of ltn,Rom.6.21.the oppofite of joy,Efty 65.13. and companion of deffruflion, Ier. 48.20. ó5MAAAAMMAAMAAMAAM AA CHAP. III. i, The Serpent deceivetb Eve. 6, Man failed", 9, God arraigmeth them. 14, The Serpent it eurfed. 15, A feed promifed that fhould bruife his bead. 16, Mattkfind it chaffif d. 21, God clothetb them, 2 2, anddrives th.m out of Parody.e. Ow the Serpent was fuhtill, more than any beau} of the field, which Jehovah God had made : and he faid unto the tvomrian; yea, becaufe God hath faid,ye fhull not cat of every tree ofthe garden. And the woman faid,unto the ferpent ; of the fruit of the trees of the garden,we may Bate. But of the fruit ofthe tree, which is in the midst of the garden,God hath faid,ye (hall not eat of it, neither (hall ye touch it : left ye dye.Aad the ferpent fgid unto the woman : ye Chaff not dyiii dye: For God doth know, that in the day that ye eat thereof, then your eyes (hall beopened:& ye (hall be as gods,know- ing good and evils. And the woman law that the tree wasgood for meat, and that it was a delre to the eyes, and a tree to be coveted to make -one -wife ; and fhe took of the fruit thereof, and didear : and (he gave alto unto her husband with her; and he did eat. And the eyes of then both were opened, & they knew that they were naked : and they fewed- together fig leaves, and made themfelves a= prons. And they heard the voice ofJehovah God,walking in the garden ; in the wind of the day: & Adam & his wife hid themfelves from the face of Jehovah God, amóngft the trees of thegarden. And JehovahGod called unto Adam:& laid unto him,where are thoue And he faid,I heard thy voice in the garden: and I feared, becaufe I am naked, and I hid my felfe. And he Paid , who told thee that thou art naked a Hall thou eaten ofthe tree, which I commanded thee thatthouilouldeft not eatofit r And Adam Paid ; the woman whom thou gavel} to be with me, fhe gave me of the tree, and I did eat. And Jehovah God laid unto the woman what is this that thou hafi donee And the woman Paid, the Serpent beguiled me, and I did eat'-. And Jehovah God laid unto the ferpenr;Becaufe C thou I 2 3 4 5 6 7 8 9 IO II I2 13 14
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