Background Image
Table of Contents Table of Contents
Previous Page  136 / 808 Next Page
Basic version Information
Show Menu
Previous Page 136 / 808 Next Page
Page Background

épheans,Chap.>t,

V

E

x.

II,

dome,

that

judgeth

the higheft things.Let

us

deny our owne wiledome,

and give

glory to

God,

acknowledging

that

there

is

wiper counfell

in

every thing we

fuffer,

then

we

can

attalue.

This

may rebuke rafh indeliberate and

felf-

willedperfons

:

Some

if

a

thing

come into

the head, turne them forthwith to

ir,

as

bufìly

as

if

they would goe

nine waies

at once

:

Some

againe,

are

Co

felfecon

ceited,

that their

will muff Rand,

as

if

it were a

Law. O

it

is a

figne

of

fmall wifdome

to

be

fo

ftrong willed,

Prov.

r

a.

r4. He

that

heareth

coon-

f11 is

wife.It

is

good to looke before we leape,andto remember

that

two

eyes

fee

more then one.

Solomon,

the

wifeft

for

politicke wifedome,

bath

his fage

Counfellers, whofe

advife

while

Rehoboam

followed

not,

he did lofe ten parts

of

his

kingdome

:

It

is in

our

little perfonall

com-

mon-wealths,as

in

thofe wide ones;

where

Counfeli

falles all

goes to twine,

Prov.11.24.

Goan fell

of

his

will.]That

is

which

his will propounded

to

it,

did freely

accept. Obferve hence,

that

what God willeth once,

that

he effeétually

worketh;

fee Pfalme 115.

our

God

is

in

Heaven,

and

doth

whatf

ever

he

willetb :

Who

bath

refilled

bis will

? fo

Ifs. 46.

I

o.

We

fee in

beans that

they

have an appetite

to that they

move after

;

in

men

that

which

They will,

that they put

our

their power

to

effeEl

:

fo it

is

in

God,!,

if

he will any

thing

;

he

doth worke

it effeEtually.

Theis

a

frivolous

'diftinetion

ofan

effeétuali. and an ineffeótuallwill in

God, which

ftand-

eth neither with truth

of

Scripture,

as in

this place

;

nor with

the

bief.

fedneffe

of

God

;

nor

with the nature

of

things

:

all

that

(hewed him

which

his will

accepteth;

he

doeth

effectually

worke it. Againft

blef-

fedneffe

of

God ; for

might God will

a

thing and not have

it,

he were

not

fully biefl'ed,

when

to

have every

good will,

is

more bleffed then

to

want

it.

Againft nature

of

things, for

every thing which will and

ability

worketh

;

if

God almighty

have will

to

any

thing,

the thing

muff

needs foil,

.w.

Wherethere

is

full

power

to

worke any thing, applied

to

the

working

it,

the thing wrought

muff needs

follow.

Here

Tome

difinguifh

and

fay, that

in

things which

God

will doe,his

power doth worke them effe1ually

;

butthe

things

which God

would

have

on condition from us,thofe

his

power doth not worke:An oldPela-

gian

conceit. Would

not

God

have

us

walke

in his

commandements,

and hath hee

not

Paid,

that he

will put

his fpirit

in

us,

and

make

us

walke in

theme

S.

Autin

learned

that God

did

promiife

to

worke

mightily thofe things

he

requireth from

us.

If

to havethe

conditional[

will be more happy then towant

it

,

then

God who

bath power to work

the

condition

in

us,

will

nor

want

it

:

Not

to

fay

that

this

conditi-

onall

is

abfurdly imagined

in

God,

hee

muff

will

the

having a thing

on condition

which

he

will

notworke,

and then

it

is

impoffible;

unleffe

the

creature can

doe

fomething good, which he will not

doe in

him

;

or

on

condition which

he

will

worke, and then

he

worker

h all he wil-

leth

;

or

on

fuch a

condition which he

feeth

the creature

cannot

per

forme,

not

himfelfe will

not make him performe

;

and this were

idle

land

frivolous.

The