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IV

E

R.9.

éphejsanr,

Chap.:.

zs;

from

fin

and

death,

and accepting

of

us as

righteous

to

life

:

Now

how

plainly the one and

the other

is

grounded

in

him, I

leave it to

their

judgement

who

are any thing experienced

in

the Scripture;

God

Lath

Pent

his Son,

that

we

might live in him.

He

bath

made

us

righteous

in him.

He

is

Jehovah,

oar righteeufne(fe. He

ú

made unto us wifdom,

rigbteoufneff

e, e7c. That

which

:vas

impo(Pi61e

to

the flefh, being

weak,

God

fent

his

Son,

&c.

that

the righteoafne

fe

of

the Lawmight

be

fulfilled

in us,

Rom.

8.3.

But it

is

objeoìed

,

firfl, from

the

names

whereof

it

is

called

,

as

a

Reward, Wages,

a

Crown,

a

Prize, the Penny.

Secondly, from the Covenant.

Thirdly,

from the

c

fficiencie

which the

Scripture feemeth to place

in works to this purpofe.

Fourthly, from the

rule after

which

falvation

is

diiliibuted.

Fifthly, from the

juflice

of

God.

Sixthly, from the abfurdities

of

the contrary Doctrine.

To

the

firft I

anfwer,

the

names

of

Reward, Wages, Prize,

&c.

are figuratively

to be conceived, that look

what the

prize

and

crown

is

to

him

that firiveth

and

fighteth,

what

recompence

is

to

him

that

giveth ought

,

what wages

to

him

that

labourech

,

the

fame is

glory

to him

that receiveth it.

Again,

it

is

all there

of

grace,

and

free,

nor,

of

defert and debt.

Secondly, whereas

it

is

objeeted from the Covenant. I anfwer,'

we

are under no

Covenant

of

Works.

But

the Gofpcl

faith,

if

ye

mortifie

the

deeds

of

the

flefb,

ye

/hall

live.

I

anfwer,

fuch promifes do

tell

us,

[Who]

shall

live,

not [Why]

they

(hall live.

Secondly

,

they

are made

to

perfons now by Faith

already

in

Chrift

,

and

fo firft justified and favcd.

That

Queflion,

What

/hall we do

to

be faved

t

It

faith, Beleeve.

But

Chrift

anfwer

-

ed,

Do this

and

live.

1

anfwer, there are

two

forts

of promifcs,

Le-

gall and

Euangelicali.

Thefe

are

generali,

as

for juflitìcation and

life

:

fpeciall, fuch

as

are given

for the

exercifing

of

Faith

in

the be-

leever.

Now

to know the

difference

betwixt Legali

and Euangeli.

call, general! and

fpeciall,

will make

us fee

what

we are

to

account

of

this

Objection.

The

Legali and Euangclicall

differ

thus

;

Thefe latter

are

made

in

Chrift

:

thofe otherwife for obedience

full and

perfeel,perforined by

the perfon himfelf.

But

how do

there fpeciall promifes

differ

from the generali

in

the Gofpel

In the

fubject, the condition,

the end.

r.While

they are

as

feed;

and

as a

way

gone,which doth

bring

us

to

a treafure freely

bellowed.

z. While they do

increafe Faith ,

while

we look

for

in

well

doing,

or

fuffering,

our

Faith, which

is an

inftrumcntall caufe, more and

more

is

ftrengthened,

and fo

confequently more

and

more

falvation

is

apprehended;

and

thus

I

think

that the word

étygsrea

fhould

be

Z

3

conftrued.

Objet.

2.

3.

2.

1.

Objet.

Rom. 8.13.

Anfw.

Promifes

Le-

gall

and Euam

gelicalb

Queff.

e/Inf.